Kisah Para Rasul 3:6-9

3:6 But Peter said, “I have no silver or gold, ¹  but what I do have I give you. In the name ²  of Jesus Christ ³  the Nazarene, stand up and ⁴  walk!” 3:7 Then ⁵  Peter ⁶  took hold ⁷  of him by the right hand and raised him up, and at once the man’s ⁸  feet and ankles were made strong. ⁹  3:8 He ¹⁰  jumped up, ¹¹  stood and began walking around, and he entered the temple courts ¹²  with them, walking and leaping and praising God. 3:9 All ¹³  the people saw him walking and praising God,

Matius 9:33

9:33 After the demon was cast out, the man who had been mute spoke. The crowds were amazed and said, “Never has anything like this been seen in Israel!”

Matius 15:31

15:31 As a result, the crowd was amazed when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing, and they praised the God of Israel.

Lukas 5:26

5:26 Then ¹⁴  astonishment ¹⁵  seized them all, and they glorified ¹⁶  God. They were filled with awe, ¹⁷  saying, “We have seen incredible ¹⁸  things ¹⁹  today.” ²⁰ 

Lukas 13:17

13:17 When ²¹  he said this all his adversaries were humiliated, ²²  but ²³  the entire crowd was rejoicing at all the wonderful things ²⁴  he was doing. ²⁵ 

Yohanes 12:18-19

12:18 Because they had heard that Jesus ²⁶  had performed this miraculous sign, the crowd went out to meet him. 12:19 Thus the Pharisees ²⁷  said to one another, “You see that you can do nothing. Look, the world has run off after him!”

[3:6]  ¹ tn Or “I have no money.” L&N 6.69 classifies the expression ἀργύριον καὶ χρυσίον (argurion kai crusion) as an idiom that is a generic expression for currency, thus “money.”

[3:6]  ² sn In the name. Note the authority in the name of Jesus the Messiah. His presence and power are at work for the man. The reference to “the name” is not like a magical incantation, but is designed to indicate the agent who performs the healing. The theme is quite frequent in Acts (2:38 plus 21 other times).

[3:6]  ³ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[3:6]  ⁴ tc The words “stand up and” (ἔγειρε καί, egeire kai) are not in a few mss (א B D sa), but are included in A C E Ψ 095 33 1739 Ï lat sy mae bo. The external testimony is thus fairly evenly divided, with few but important representatives of the Alexandrian and Western texttypes supporting the shorter reading. Internally, the words look like a standard scribal emendation, and may have been motivated by other healing passages where Jesus gave a similar double command (cf. Matt 9:5; Mark 2:9, [11]; Luke 5:23; [6:8]; John 5:8). On the other hand, there is some motivation for deleting ἔγειρε καί here, namely, unlike Jesus’ healing miracles, Peter raises (ἤγειρεν, hgeiren) the man to his feet (v. 7) rather than the man rising on his own. In light of the scribal tendency to harmonize, especially in immediate context, the longer reading is slightly preferred.

[3:7]  ⁵ tn Here καί (kai) has been translated as “Then” to reflect the sequence of events.

[3:7]  ⁶ tn Grk “he”; the referent (Peter) has been specified in the translation for clarity.

[3:7]  ⁷ tn Grk “Peter taking hold of him…raised him up.” The participle πιάσας (piasas) has been translated as a finite verb due to requirements of contemporary English style.

[3:7]  ⁸ tn Grk “his”; the referent (the man) has been specified in the translation for clarity.

[3:7]  ⁹ sn At once the man’s feet and ankles were made strong. Note that despite the past lameness, the man is immediately able to walk. The restoration of his ability to walk pictures the presence of a renewed walk, a fresh start at life; this was far more than money would have given him.

[3:8]  ¹⁰ tn Grk “And he.” Because of the length and complexity of the Greek sentence, the conjunction καί (kai) has not been translated here. Instead a new English sentence is begun.

[3:8]  ¹¹ tn Grk “Jumping up, he stood.” The participle ἐξαλλόμενος (exallomeno") has been translated as a finite verb due to requirements of contemporary English style. It is possible that the paralyzed man actually jumped off the ground, but more probably this term simply refers to the speed with which he stood up. See L&N 15.240.

[3:8]  ¹² tn Grk “the temple.” This is actually a reference to the courts surrounding the temple proper, and has been translated accordingly.

[3:9]  ¹³ tn Grk “And all.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[5:26]  ¹⁴ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[5:26]  ¹⁵ tn Or “amazement.” See L&N 25.217, which translates this clause, “astonishment seized all of them.”

[5:26]  ¹⁶ tn This imperfect verb could be translated as an ingressive (“they began to glorify God”), but this is somewhat awkward in English since the following verb is aorist and is normally translated as a simple past.

[5:26]  ¹⁷ tn Grk “fear,” but the context and the following remark show that it is mixed with wonder; see L&N 53.59.

[5:26]  ¹⁸ tn Or “remarkable.” The term παράδοξος (paradoxos) is hard to translate exactly; it suggests both the unusual and the awe inspiring in this context. For the alternatives see L&N 31.44 (“incredible”) and 58.56 (“remarkable”). It is often something beyond belief (G. Kittel, TDNT 2:255).

[5:26]  ¹⁹ tn The word “things” is not in the Greek text, but has been supplied because the adjective παράδοξος (paradoxos) is substantival. Other translations sometimes supply alternate words like “miracles” or “signs,” but “things” is the most neutral translation.

[5:26]  ²⁰ sn See the note on today in 2:11.

[13:17]  ²¹ tn Grk “And when.” Here καί (kai) has not been translated because of differences between Greek and English style.

[13:17]  ²² tn Or “were put to shame.”

[13:17]  ²³ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[13:17]  ²⁴ sn Concerning all the wonderful things see Luke 7:16; 19:37.

[13:17]  ²⁵ tn Grk “that were being done by him.” The passive has been converted to an active construction in the translation.

[12:18]  ²⁶ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[12:19]  ²⁷ sn See the note on Pharisees in 1:24.