Amos 3:8

3:8 A lion has roared! ¹  Who is not afraid?

The sovereign Lord has spoken! Who can refuse to prophesy? ² 

Amos 3:13

3:13 Listen and warn ³  the family ⁴  of Jacob! ⁵ 

The sovereign Lord, the God who commands armies, ⁶  is speaking!

Amos 7:5-7

7:5 I said, “Sovereign Lord, stop!

How can Jacob survive? ⁷ 

He is too weak!” ⁸ 

7:6 The Lord decided not to do this. ⁹  The sovereign Lord said, “This will not happen either.”

7:7 He showed me this: I saw ¹⁰  the sovereign One ¹¹  standing by a tin ¹²  wall holding tin in his hand.

[3:8]  ¹ sn The roar of the lion is here a metaphor for impending judgment (see 1:2; cf. 3:4, 12). Verses 7-8 justify Amos’ prophetic ministry and message of warning and judgment. The people should expect a prophetic message prior to divine action.

[3:8]  ² sn Who can refuse to prophesy? When a message is revealed, the prophet must speak, and the news of impending judgment should cause people to fear.

[3:13]  ³ tn Or “testify against.”

[3:13]  ⁴ tn Heb “house.”

[3:13]  ⁵ tn These words are spoken to either the unidentified heralds addressed at the beginning of v. 9, or to the Egyptians and Philistines (see v. 9b). Another possibility is that one is not to look for a specific addressee but rather appreciate the command simply as a rhetorical device to grab the attention of the listeners and readers of the prophetic message.

[3:13]  ⁶ tn Traditionally, “the God of hosts.”

[7:5]  ⁷ tn Heb “stand.”

[7:5]  ⁸ tn Heb “small.”

[7:6]  ⁹ tn Or “changed his mind about this.”

[7:7]  ¹⁰ tn Heb “behold” or “look.”

[7:7]  ¹¹ tn Or “the Lord.” The Hebrew term translated “sovereign One” here and in the following verse is אֲדֹנָי (’adonay).

[7:7]  ¹² tn The Hebrew word אֲנָךְ (’anakh, “tin”) occurs only in this passage (twice in this verse and twice in the following verse). (Its proposed meaning is based on an Akkadian cognate annaku.) The tin wall of the vision, if it symbolizes Israel, may suggest weakness and vulnerability to judgment. See S. M. Paul, Amos (Hermeneia), 233-35. The symbolic significance of God holding tin in his hand and then placing tin among the people is unclear. Possibly the term אֲנָךְ in v. 8b is a homonym meaning “grief” (this term is attested in postbiblical Hebrew). In this case there is a wordplay, the אֲנָךְ (“tin”) of the vision suggesting the אֲנָךְ (“grief”) that judgment will bring upon the land. See F. I. Andersen and D. N. Freedman, Amos (AB), 759. Another option is to maintain the meaning “tin” and understand that the Lord has ripped off a piece of the tin wall and placed it in front of all to see. Their citadels, of which the nation was so proud and confident, are nothing more than tin fortresses. The traditional interpretation of these verses (reflected in many English versions) understands the term אֲנָךְ to mean “lead,” and by extension, “plumb line.” In this case, one may translate: “I saw the sovereign one standing by a wall built true to plumb holding a plumb line in his hand. The Lord said to me, ‘What do you see, Amos?’ I said, ‘A plumb line.’ The sovereign one then said, ‘Look, I am about to place a plumb line among my people…’” According to this view, the plumb line symbolizes God’s moral standards by which he will measure Israel to see if they are a straight or crooked wall.