Ayub 16:4

16:4 I also could speak ¹  like you,

if ²  you were in my place;

I could pile up ³  words against you

and I could shake my head at you. ⁴ 

Ayub 32:6

Elihu Claims Wisdom

32:6 So Elihu son of Barakel the Buzite spoke up: ⁵ 

“I am young, ⁶  but you are elderly;

that is why I was fearful, ⁷ 

and afraid to explain ⁸  to you what I know.

[16:4]  ¹ tn For the use of the cohortative in the apodosis of conditional sentences, see GKC 322 §109.f.

[16:4]  ² tn The conjunction לוּ (lu) is used to introduce the optative, a condition that is incapable of fulfillment (see GKC 494-95 §159.l).

[16:4]  ³ tn This verb אַחְבִּירָה (’akhbirah) is usually connected to חָבַר (khavar, “to bind”). There are several suggestions for this word. J. J. Finkelstein proposed a second root, a homonym, meaning “to make a sound,” and so here “to harangue” (“Hebrew habar and Semitic HBR,” JBL 75 [1956]: 328-31; see also O. Loretz, “HBR in Job 16:4,” CBQ 23 [1961]: 293-94, who renders it “I could make noisy speeches”). Other suggestions have been for new meanings based on cognate studies, such as “to make beautiful” (i.e., make polished speeches).

[16:4]  ⁴ sn The action is a sign of mockery (see Ps 22:7[8]; Isa 37:22; Matt 27:39).

[32:6]  ⁵ tn Heb “answered and said.”

[32:6]  ⁶ tn The text has “small in days.”

[32:6]  ⁷ tn The verb זָחַלְתִּי (zakhalti) is found only here in the OT, but it is found in a ninth century Aramaic inscription as well as in Biblical Aramaic. It has the meaning “to be timid” (see H. H. Rowley, Job [NCBC], 208).

[32:6]  ⁸ tn The Piel infinitive with the preposition (מֵחַוֹּת, mekhavvot) means “from explaining.” The phrase is the complement: “explain” what Elihu feared.