Ayub 2:6-7
Konteks2:6 So the Lord said to Satan, “All right, 1 he is 2 in your power; 3 only preserve 4 his life.”
2:7 So Satan went out from the presence of the Lord, and he afflicted 5 Job with a malignant ulcer 6 from the sole of his feet to the top of his head. 7
Ayub 2:13
Konteks2:13 Then they sat down with him on the ground for seven days and seven nights, yet no one spoke a word to him, for they saw that his pain 8 was very great. 9
[2:6] 1 tn The particle הִנּוֹ (hinno) is literally, “here he is!” God presents Job to Satan, with the restriction on preserving Job’s life.
[2:6] 2 tn The LXX has “I deliver him up to you.”
[2:6] 4 sn The irony of the passage comes through with this choice of words. The verb שָׁמַר (shamar) means “to keep; to guard; to preserve.” The exceptive clause casts Satan in the role of a savior – he cannot destroy this life but must protect it.
[2:7] 5 tn The verb is נָכָה (nakhah, “struck, smote”); it can be rendered in this context as “afflicted.”
[2:7] 6 sn The general consensus is that Job was afflicted with a leprosy known as elephantiasis, named because the rough skin and the swollen limbs are animal-like. The Hebrew word שְׁחִין (shÿkhin, “boil”) can indicate an ulcer as well. Leprosy begins with such, but so do other diseases. Leprosy normally begins in the limbs and spreads, but Job was afflicted everywhere at once. It may be some other disease also characterized by such a malignant ulcer. D. J. A. Clines has a thorough bibliography on all the possible diseases linked to this description (Job [WBC], 48). See also HALOT 1460 s.v. שְׁחִין.
[2:13] 8 tn The word כְּאֵב (kÿ’ev) means “pain” – both mental and physical pain. The translation of “grief” captures only part of its emphasis.
[2:13] 9 sn The three friends went into a more severe form of mourning, one that is usually reserved for a death. E. Dhorme says it is a display of grief in its most intense form (Job, 23); for one of them to speak before the sufferer spoke would have been wrong.
