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Ayub 3:4

Konteks

3:4 That day 1  – let it be darkness; 2 

let not God on high regard 3  it,

nor let light shine 4  on it!

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[3:4]  1 tn The first two words should be treated as a casus pendens (see D. J. A. Clines, Job [WBC], 69), referred to as an extraposition in recent grammarians.

[3:4]  2 sn This expression by Job is the negation of the divine decree at creation – “Let there be light,” and that was the first day. Job wishes that his first day be darkness: “As for that day, let there be darkness.” Since only God has this prerogative, Job adds the wish that God on high would not regard that day.

[3:4]  3 tn The verb דָּרַשׁ (darash) means “to seek, inquire,” and “to address someone, be concerned about something” (cf. Deut 11:12; Jer 30:14,17). Job wants the day to perish from the mind of God.

[3:4]  4 tn The verb is the Hiphil of יָפַע (yafa’), which means here “cause to shine.” The subject is the term נְהָרָה (nÿharah,“light”), a hapax legomenon which is from the verb נָהַר (nahar, “to gleam” [see Isa 60:5]).



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