Ayub 30:26-31

30:26 But when I hoped for good, trouble came;

when I expected light, then darkness came.

30:27 My heart ¹  is in turmoil ²  unceasingly; ³ 

the days of my affliction confront me.

30:28 I go about blackened, ⁴  but not by the sun;

in the assembly I stand up and cry for help.

30:29 I have become a brother to jackals

and a companion of ostriches. ⁵ 

30:30 My skin has turned dark on me; ⁶ 

my body ⁷  is hot with fever. ⁸ 

30:31 My harp is used for ⁹  mourning

and my flute for the sound of weeping.

[30:27]  ¹ tn Heb “my loins,” “my bowels” (archaic), “my innermost being.” The latter option is reflected in the translation; some translations take the inner turmoil to be literal (NIV: “The churning inside me never stops”).

[30:27]  ² tn Heb “boils.”

[30:27]  ³ tn The last clause reads “and they [it] are not quiet” or “do not cease.” The clause then serves adverbially for the sentence – “unceasingly.”

[30:28]  ⁴ tn The construction uses the word קֹדֵר (qoder) followed by the Piel perfect of הָלַךְ (halakh, “I go about”). The adjective “blackened” refers to Job’s skin that has been marred by the disease. Adjectives are often used before verbs to describe some bodily condition (see GKC 374-75 §118.n).

[30:29]  ⁵ sn The point of this figure is that Job’s cries of lament are like the howls and screeches of these animals, not that he lives with them. In Job 39:13 the female ostrich is called “the wailer.”

[30:30]  ⁶ tn The MT has “become dark from upon me,” prompting some editions to supply the verb “falls from me” (RSV, NRSV), or “peels” (NIV).

[30:30]  ⁷ tn The word “my bones” may be taken as a metonymy of subject, the bony framework indicating the whole body.

[30:30]  ⁸ tn The word חֹרֶב (khorev) also means “heat.” The heat in this line is not that of the sun, but obviously a fever.

[30:31]  ⁹ tn The verb הָיָה (hayah, “to be”) followed by the preposition ל (lamed) means “to serve the purpose of” (see Gen 1:14ff., 17:7, etc.).