Ayub 41:1-4

The Description of Leviathan

41:1 (40:25) ¹  “Can you pull in ²  Leviathan with a hook,

and tie down ³  its tongue with a rope?

41:2 Can you put a cord through its nose,

or pierce its jaw with a hook?

41:3 Will it make numerous supplications to you, ⁴ 

will it speak to you with tender words? ⁵ 

41:4 Will it make a pact ⁶  with you,

so you could take it ⁷  as your slave for life?

[41:1]  ¹ sn Beginning with 41:1, the verse numbers through 41:9 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 41:1 ET = 40:25 HT, 41:2 ET = 40:26 HT, etc., through 41:34 ET = 41:26 HT. The Hebrew verse numbers in the remainder of the chapter differ from the verse numbers in the English Bible. Beginning with 42:1 the verse numbers in the ET and HT are again the same.

[41:1]  ² tn The verb מָשַׁךְ (mashakh) means “to extract from the water; to fish.” The question here includes the use of a hook to fish the creature out of the water so that its jaws can be tied safely.

[41:1]  ³ tn The verb שָׁקַע (shaqa’) means “to cause to sink,” if it is connected with the word in Amos 8:8 and 9:5. But it may have the sense of “to tie; to bind.” If the rope were put around the tongue and jaw, binding tightly would be the sense.

[41:3]  ⁴ tn The line asks if the animal, when caught and tied and under control, would keep on begging for mercy. Absolutely not. It is not in the nature of the beast. The construction uses יַרְבֶּה (yarbeh, “[will] he multiply” [= “make numerous”]), with the object, “supplications” i.e., prayers for mercy.

[41:3]  ⁵ tn The rhetorical question again affirms the opposite. The poem is portraying the creature as powerful and insensitive.

[41:4]  ⁶ tn Heb “will he cut a covenant.”

[41:4]  ⁷ tn The imperfect verb serves to express what the covenant pact would cover, namely, “that you take.”