Ayub 8:8

8:8 “For inquire now of the former ¹  generation,

and pay attention ²  to the findings ³ 

of their ancestors; ⁴ 

Ayub 21:29

21:29 Have you never questioned those who travel the roads?

Do you not recognize their accounts ⁵  –

Ayub 31:30

31:30 I ⁶  have not even permitted my mouth ⁷  to sin

by asking ⁸  for his life through a curse –

[8:8]  ¹ sn Bildad is not calling for Job to trace through the learning of antiquity, but of the most recent former generation. Hebrews were fond of recalling what the “fathers” had taught, for each generation recalled what their fathers had taught.

[8:8]  ² tn The verb כוֹנֵן (khonen, from כּוּן, kun) normally would indicate “prepare yourself” or “fix” one’s heart on something, i.e., give attention to it. The verb with the ל (lamed) preposition after it does mean “to think on” or “to meditate” (Isa 51:13). But some commentators wish to change the כּ (kaf) to a בּ (bet) in the verb to get “to consider” (from בִּין, bin). However, M. Dahood shows a connection between כּנן (knn) and שׁאל (sh’l) in Ugaritic (“Hebrew-Ugaritic Lexicography,” Bib 46 [1965]: 329).

[8:8]  ³ tn The Hebrew has “the search of their fathers,” but the word is probably intended to mean what that observation or search yielded (so “search” is a metonymy of cause).

[8:8]  ⁴ tn Heb “fathers.”

[21:29]  ⁵ tc The LXX reads, “Ask those who go by the way, and do not disown their signs.”

[21:29]  tn The idea is that the merchants who travel widely will talk about what they have seen and heard. These travelers give a different account of the wicked; they tell how he is spared. E. Dhorme (Job, 322) interprets “signs” concretely: “Their custom was to write their names and their thoughts somewhere at the main cross-roads. The main roads of Sinai are dotted with these scribblings made by such passers of a day.”

[31:30]  ⁶ tn This verse would then be a parenthesis in which he stops to claim his innocence.

[31:30]  ⁷ tn Heb “I have not given my palate.”

[31:30]  ⁸ tn The infinitive construct with the ל (lamed) preposition (“by asking”) serves in an epexegetical capacity here, explaining the verb of the first colon (“permitted…to sin”). To seek a curse on anyone would be a sin.