Ayub 18:9

18:9 A trap ¹  seizes him by the heel;

a snare ²  grips him.

Yesaya 8:14

8:14 He will become a sanctuary, ³ 

but a stone that makes a person trip,

and a rock that makes one stumble –

to the two houses of Israel. ⁴ 

He will become ⁵  a trap and a snare

to the residents of Jerusalem. ⁶ 

Ratapan 3:47

3:47 Panic and pitfall ⁷  have come upon us,

devastation and destruction. ⁸ 

Yehezkiel 12:13

12:13 But I will throw my net over him, and he will be caught in my snare. I will bring him to Babylon, the land of the Chaldeans ⁹  (but he will not see it), ¹⁰  and there he will die. ¹¹ 

[18:9]  ¹ tn This word פָּח (pakh) specifically refers to the snare of the fowler – thus a bird trap. But its plural seems to refer to nets in general (see Job 22:10).

[18:9]  ² tn This word does not occur elsewhere. But another word from the same root means “plait of hair,” and so this term has something to do with a net like a trellis or lattice.

[8:14]  ³ tn Because the metaphor of protection (“sanctuary”) does not fit the negative mood that follows in vv. 14b-15, some contend that מִקְדָּשׁ (miqdash, “sanctuary”) is probably a corruption of an original מוֹקֵשׁ (moqesh, “snare”), a word that appears in the next line (cf. NAB and H. Wildberger, Isaiah, 1:355-56). If the MT reading is retained (as in the above translation), the fact that Yahweh is a sanctuary wraps up the point of v. 13 and stands in contrast to God’s treatment of those who rebel against him (the rest of v. 14).

[8:14]  ⁴ sn The two “houses” of Israel (= the patriarch Jacob) are the northern kingdom of Israel and the southern kingdom of Judah.

[8:14]  ⁵ tn These words are supplied in the translation for stylistic reasons. וְהָיָה (vÿhayah, “and he will be”) does double duty in the parallel structure of the verse.

[8:14]  ⁶ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[3:47]  ⁷ tn The similar sounding nouns פַּחַד וָפַחַת (pakhad vafakhat, “panic and pitfall”) are an example of paronomasia.

[3:47]  ⁸ tn Similar to the paronomasia in the preceding line, the words הַשֵּׁאת וְהַשָּׁבֶר (hashe’t vÿhashaver, “devastation and destruction”) form an example of alliteration: the beginning of the words sound alike.

[12:13]  ⁹ tn Or “Babylonians” (NCV, NLT).

[12:13]  sn The Chaldeans were a group of people in the country south of Babylon from which Nebuchadnezzar came. The Chaldean dynasty his father established became the name by which the Babylonians are regularly referred to in the book of Jeremiah, while Jeremiah’s contemporary, Ezekiel, uses both terms.

[12:13]  ¹⁰ sn He will not see it. This prediction was fulfilled in 2 Kgs 25:7 and Jer 52:11, which recount how Zedekiah was blinded before being deported to Babylon.

[12:13]  ¹¹ sn There he will die. This was fulfilled when King Zedekiah died in exile (Jer 52:11).