TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Ayub 32:18

Konteks

32:18 For I am full of words,

and the spirit within me 1  constrains me. 2 

Yeremia 20:9

Konteks

20:9 Sometimes I think, “I will make no mention of his message.

I will not speak as his messenger 3  any more.”

But then 4  his message becomes like a fire

locked up inside of me, burning in my heart and soul. 5 

I grow weary of trying to hold it in;

I cannot contain it.

Amos 3:8

Konteks

3:8 A lion has roared! 6  Who is not afraid?

The sovereign Lord has spoken! Who can refuse to prophesy? 7 

Seret untuk mengatur ukuranSeret untuk mengatur ukuran

[32:18]  1 tn Heb “the spirit of my belly.”

[32:18]  2 tn The verb צוּק (tsuq) means “to constrain; to urge; to press.” It is used in Judg 14:17; 16:16 with the sense of wearing someone down with repeated entreaties. Elihu cannot withhold himself any longer.

[20:9]  3 tn Heb “speak in his name.” This idiom occurs in passages where someone functions as the messenger under the authority of another. See Exod 5:23; Deut 18:19, 29:20; Jer 14:14. The antecedent in the first line is quite commonly misidentified as being “him,” i.e., the Lord. Comparison, however, with the rest of the context, especially the consequential clause “then it becomes” (וְהָיָה, vÿhayah), and Jer 23:36 shows that it is “the word of the Lord.”

[20:9]  4 tn The English sentence has again been restructured for the sake of English style. The Hebrew construction involves two vav consecutive perfects in a condition and consequence relation, “If I say to myself…then it [his word] becomes.” See GKC 337 §112.kk for the construction.

[20:9]  5 sn Heb “It is in my heart like a burning fire, shut up in my bones.” In addition to standing as part for the whole, the “bones” for the person (e.g., Ps 35:10), the bones were associated with fear (e.g., Job 4:14) and with pain (e.g., Job 33:19, Ps 102:3 [102:4 HT]) and joy or sorrow (e.g., Ps 51:8 [51:10 HT]). As has been mentioned several times, the heart was connected with intellectual and volitional concerns.

[3:8]  6 sn The roar of the lion is here a metaphor for impending judgment (see 1:2; cf. 3:4, 12). Verses 7-8 justify Amos’ prophetic ministry and message of warning and judgment. The people should expect a prophetic message prior to divine action.

[3:8]  7 sn Who can refuse to prophesy? When a message is revealed, the prophet must speak, and the news of impending judgment should cause people to fear.



TIP #22: Untuk membuka tautan pada Boks Temuan di jendela baru, gunakan klik kanan. [SEMUA]
dibuat dalam 0.03 detik
dipersembahkan oleh YLSA