Bilangan 1:4

1:4 And to help you ¹  there is to be a man from each ²  tribe, each man ³  the head ⁴  of his family. ⁵ 

Bilangan 1:44

1:44 These were the men whom Moses and Aaron numbered ⁶  along with the twelve leaders of Israel, each of whom ⁷  was from his own family.

Bilangan 3:16

3:16 So Moses numbered them according to the word ⁸  of the Lord, just as he had been commanded. ⁹ 

Bilangan 3:51

3:51 Moses gave the redemption money to Aaron and his sons, according to the word of the Lord, as the Lord had commanded Moses.

Bilangan 8:3

8:3 And Aaron did so; he set up the lamps to face toward the front of the lampstand, as the Lord commanded Moses.

Bilangan 10:18

Journey Arrangements for the Tribes

10:18 The standard of the camp of Reuben set out according to their companies; over his company was Elizur son of Shedeur.

Bilangan 10:22

10:22 And the standard of the camp of the Ephraimites set out according to their companies; over his company was Elishama son of Ammihud.

Bilangan 14:5

14:5 Then Moses and Aaron fell down with their faces to the ground ¹⁰  before the whole assembled community ¹¹  of the Israelites.

Bilangan 14:39

14:39 When Moses told ¹²  these things to all the Israelites, the people mourned ¹³  greatly.

Bilangan 16:48

16:48 He stood between the dead and the living, and the plague was stopped.

Bilangan 21:15

21:15 and the slope of the valleys ¹⁴ 

that extends to the dwelling of Ar, ¹⁵ 

and falls off at the border of Moab.”

Bilangan 23:28

23:28 So Balak took Balaam to the top of Peor, that looks toward the wilderness. ¹⁶ 

Bilangan 26:42

Dan

26:42 These are the Danites by their families: from Shuham, the family of the Shuhamites. These were the families of Dan, according to their families.

Bilangan 28:10

28:10 This is the burnt offering for every Sabbath, ¹⁷  besides the continual burnt offering and its drink offering.

[1:4]  ¹ tn Heb “and with you.”

[1:4]  ² tn The construction uses the noun in a distributive sense: “a man, a man for a tribe,” meaning a man for each tribe.

[1:4]  ³ tn The clause expresses a distributive function, “a man” means “each man.”

[1:4]  ⁴ sn See J. R. Bartlett, “The Use of the Word ראשׁ as a Title in the Old Testament,” VT 19 (1969): 1-10.

[1:4]  ⁵ tn Heb “the house of his fathers.”

[1:44]  ⁶ tn The construction uses both the passive participle הַפְּקֻדִים (happÿqudim) and the verb פָּקַד (paqad), giving a literal translation of “these were the numbered ones, whom Moses and Aaron numbered.”

[1:44]  ⁷ tn Heb “they were one man for the house of his fathers.”

[3:16]  ⁸ tn Heb “at the mouth of the Lord.”

[3:16]  ⁹ tn The Pual perfect may be given the past perfect translation in this sentence because the act of commanding preceded the act of numbering.

[14:5]  ¹⁰ sn This action of Moses and Aaron is typical of them in the wilderness with the Israelites. The act shows self-abasement and deference before the sovereign Lord. They are not bowing before the people here, but in front of the people they bow before God. According to Num 17:6-15 this prostration is for the purpose of intercessory prayer. Here it prevents immediate wrath from God.

[14:5]  ¹¹ tn Heb “before all the assembly of the congregation.”

[14:39]  ¹² tn The preterite here is subordinated to the next preterite to form a temporal clause.

[14:39]  ¹³ tn The word אָבַל (’aval) is rare, used mostly for mourning over deaths, but it is used here of mourning over bad news (see also Exod 33:4; 1 Sam 15:35; 16:1; etc.).

[21:15]  ¹⁴ tc There are many variations in this text, but the MT reading of something like “the descent of the torrents/valleys” is preferable, since it is describing the topography.

[21:15]  ¹⁵ sn The place is unknown; it is apparently an important city in the region.

[23:28]  ¹⁶ tn Or perhaps as a place name, “Jeshimon” (cf. 21:20).

[28:10]  ¹⁷ tn Heb “the burnt offering of the Sabbath by its Sabbath.”