Bilangan 1:46

1:46 And all those numbered totaled 603,550.

Bilangan 2:7

2:7 Next will be ¹  the tribe of Zebulun. The leader of the people of Zebulun is Eliab son of Helon.

Bilangan 2:12

2:12 Those who will be camping next to them are the tribe of Simeon. The leader of the people of Simeon is Shelumiel son of Zurishaddai.

Bilangan 2:14

2:14 Next will be ²  the tribe of Gad. The leader of the people of Gad is Eliasaph son of Deuel. ³ 

Bilangan 2:20

2:20 Next to them will be the tribe of Manasseh. The leader of the people of Manasseh is Gamaliel son of Pedahzur.

Bilangan 2:22

2:22 Next will be ⁴  the tribe of Benjamin. The leader of the people of Benjamin is Abidan son of Gideoni.

Bilangan 2:27

2:27 Those who will be camping next to them are the tribe of Asher. The leader of the people of Asher is Pagiel son of Ocran.

Bilangan 2:29

2:29 Next will be ⁵  the tribe of Naphtali. The leader of the people of Naphtali is Ahira son of Enan.

Bilangan 3:19

3:19 The sons of Kohath by their families were: Amram, Izhar, Hebron, and Uzziel.

Bilangan 3:30

3:30 Now the leader of the clan of the families of the Kohathites was Elizaphan son of Uzziel.

Bilangan 4:24

4:24 This is the service of the families of Gershonites, as they serve ⁶  and carry it.

Bilangan 6:8

6:8 All the days of his separation he must be holy to the Lord.

Bilangan 6:12

6:12 He must rededicate ⁷  to the Lord the days of his separation and bring a male lamb in its first year as a reparation offering, ⁸  but the former days will not be counted ⁹  because his separation ¹⁰  was defiled.

Bilangan 7:4

The Distribution of the Gifts

7:4 Then the Lord spoke to Moses:

Bilangan 9:10

9:10 “Tell the Israelites, ‘If any ¹¹  of you or of your posterity become ceremonially defiled by touching a dead body, or are on a journey far away, then he may ¹²  observe the Passover to the Lord.

Bilangan 10:10

10:10 “Also in the time when you rejoice, such as ¹³  on your appointed festivals or ¹⁴  at the beginnings of your months, you must blow with your trumpets over your burnt offerings and over the sacrifices of your peace offerings, so that they may ¹⁵  become ¹⁶  a memorial for you before your God: I am the Lord your God.”

Bilangan 14:22

14:22 For all the people have seen my glory and my signs that I did in Egypt and in the wilderness, and yet have tempted ¹⁷  me now these ten times, ¹⁸  and have not obeyed me, ¹⁹ 

Bilangan 14:26

14:26 The Lord spoke to Moses and Aaron:

Bilangan 14:37

14:37 those men who produced the evil report about the land, died by the plague before the Lord.

Bilangan 16:40

16:40 It was a memorial for the Israelites, that no outsider who is not a descendant of ²⁰  Aaron should approach to burn incense before the Lord, that he might not become like Korah and his company – just as the Lord had spoken by the authority ²¹  of Moses.

Bilangan 18:19

18:19 All the raised offerings of the holy things that the Israelites offer to the Lord, I have given to you, and to your sons and daughters with you, as a perpetual ordinance. It is a covenant of salt ²²  forever before the Lord for you and for your descendants with you.”

Bilangan 18:24

18:24 But I have given ²³  to the Levites for an inheritance the tithes of the Israelites that are offered ²⁴  to the Lord as a raised offering. That is why I said to them that among the Israelites they are to have no inheritance.”

Bilangan 19:10

19:10 The one who gathers the ashes of the heifer must wash his clothes and be ceremonially unclean until evening. This will be a permanent ordinance both for the Israelites and the resident foreigner who lives among them.

Bilangan 26:14

26:14 These were the families of the Simeonites, 22,200. ²⁵ 

Bilangan 27:5

27:5 So Moses brought their case before the Lord.

Bilangan 31:38-40

31:38 The cattle numbered ²⁶  36,000; the Lord’s tribute was 72. 31:39 The donkeys were 30,500, of which the Lord’s tribute was 61. 31:40 The people were 16,000, of which the Lord’s tribute was 32 people. ²⁷ 

Bilangan 32:33

Land Assignment

32:33 So Moses gave to the Gadites, the Reubenites, and to half the tribe of Manasseh son of Joseph the realm of King Sihon of the Amorites, and the realm of King Og of Bashan, the entire land with its cities and the territory surrounding them. ²⁸ 

[2:7]  ¹ tn This part has been supplied; the text simply has “the tribe of Zebulun.”

[2:14]  ² tn The Hebrew text simply has “and the tribe of Gad.”

[2:14]  ³ tc The Leningrad codex, upon which BHS is based, has “Reuel” here. In reading “Deuel” the translation presented above follows many medieval Hebrew manuscripts, Smr, and the Latin Vulgate. Cf. Num 1:14.

[2:22]  ⁴ tn Here too the Hebrew text simply has “and the tribe of Benjamin.”

[2:29]  ⁵ tn The Hebrew text has “and the tribe of Naphtali.”

[4:24]  ⁶ tn The two forms are the infinitive construct and then the noun: “to serve and for the burden.” They are to serve and they are to take the responsibility. The infinitive is explaining the verb.

[6:12]  ⁷ tn The same idea is to be found now in the use of the word נָזַר (nazar), which refers to a recommitment after the vow was interrupted.

[6:12]  ⁸ tn The necessity of bringing the reparation offering was due to the reinstatement into the vow that had been interrupted.

[6:12]  ⁹ tn Heb “will fall”; KJV “shall be lost”; ASV, NASB, NRSV “shall be void.”

[6:12]  ¹⁰ tc The similar expression in v. 9 includes the word “head” (i.e., “his consecrated head”). The LXX includes this word in v. 12 as well.

[9:10]  ¹¹ tn This sense is conveyed by the repetition of “man” – “if a man, a man becomes unclean.”

[9:10]  ¹² tn The perfect tense with vav (ו) consecutive functions as the equivalent of an imperfect tense. In the apodosis of this conditional sentence, the permission nuance fits well.

[10:10]  ¹³ tn The conjunction may be taken as explicative or epexegetical, and so rendered “namely; even; that is,” or it may be taken as emphatic conjunction, and translated “especially.”

[10:10]  ¹⁴ tn The vav (ו) is taken here in its alternative use and translated “or.”

[10:10]  ¹⁵ tn The form is the perfect tense with vav (ו) consecutive. After the instruction imperfects, this form could be given the same nuance, or more likely, subordinated as a purpose or result clause.

[10:10]  ¹⁶ tn The verb “to be” (הָיָה, hayah) has the meaning “to become” when followed by the preposition lamed (ל).

[14:22]  ¹⁷ tn The verb נָסָה (nasah) means “to test, to tempt, to prove.” It can be used to indicate things are tried or proven, or for testing in a good sense, or tempting in the bad sense, i.e., putting God to the test. In all uses there is uncertainty or doubt about the outcome. Some uses of the verb are positive: If God tests Abraham in Genesis 22:1, it is because there is uncertainty whether he fears the Lord or not; if people like Gideon put out the fleece and test the Lord, it is done by faith but in order to be certain of the Lord’s presence. But here, when these people put God to the test ten times, it was because they doubted the goodness and ability of God, and this was a major weakness. They had proof to the contrary, but chose to challenge God.

[14:22]  ¹⁸ tn “Ten” is here a round figure, emphasizing the complete testing. But see F. V. Winnett, The Mosaic Tradition, 121-54.

[14:22]  ¹⁹ tn Heb “listened to my voice.”

[16:40]  ²⁰ tn Heb “from the seed of.”

[16:40]  ²¹ tn Heb “hand.”

[18:19]  ²² sn Salt was used in all the offerings; its importance as a preservative made it a natural symbol for the covenant which was established by sacrifice. Even general agreements were attested by sacrifice, and the phrase “covenant of salt” speaks of such agreements as binding and irrevocable. Note the expression in Ezra 4:14, “we have been salted with the salt of the palace.” See further J. F. Ross, IDB 4:167.

[18:24]  ²³ tn The classification of the perfect tense here too could be the perfect of resolve, since this law is declaring what will be their portion – “I have decided to give.”

[18:24]  ²⁴ tn In the Hebrew text the verb has no expressed subject (although the “Israelites” is certainly intended), and so it can be rendered as a passive.

[26:14]  ²⁵ sn Before entering Sinai the tribe numbered 59,300, the third largest. Now it was about one-third its original size.

[31:38]  ²⁶ tn The word “numbered” has been supplied in the translation for clarity.

[31:40]  ²⁷ tn Heb “soul.”

[32:33]  ²⁸ tn Heb “the land with its cities in the borders of the cities of the land all around.”