Bilangan 11:16

The Response of God

11:16 ¹ The Lord said to Moses, “Gather to me seventy men of the elders of Israel, whom you know are elders of the people and officials ²  over them, and bring them to the tent of meeting; let them take their position there with you.

Bilangan 14:9

14:9 Only do not rebel against the Lord, and do not fear the people of the land, for they are bread for us. ³  Their protection ⁴  has turned aside from them, but the Lord is with us. Do not fear them!”

Bilangan 18:3

18:3 They must be responsible to care for you and to care for the entire tabernacle. However, they must not come near the furnishings of the sanctuary and the altar, or both they and you will die.

Bilangan 18:17

18:17 But you must not redeem the firstborn of a cow or a sheep or a goat; they are holy. You must splash ⁵  their blood on the altar and burn their fat for an offering made by fire for a pleasing aroma to the Lord.

Bilangan 25:18

25:18 because they bring trouble to you by their treachery with which they have deceived ⁶  you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, ⁷  their sister, who was killed on the day of the plague that happened as a result of Peor.”

[11:16]  ¹ sn The Lord provides Spirit-empowered assistance for Moses. Here is another variation on the theme of Moses’ faith. Just as he refused to lead alone and was given Aaron to share the work, so here he protests the burden and will share it with seventy elders. If God’s servant will not trust wholeheartedly, that individual will not be used by God as he or she might have been. Others will share in the power and the work. Probably one could say that it was God’s will for others to share this leadership – but not to receive it through these circumstances.

[11:16]  ² tn The “officials” (שֹׁטְּרִים, shottÿrim) were a group of the elders who seem to have had some administrative capacities. The LXX used the word “scribes.” For further discussion, see R. de Vaux, Ancient Israel, 69-70.

[14:9]  ³ sn The expression must indicate that they could destroy the enemies as easily as they could eat bread.

[14:9]  ⁴ tn Heb “their shade.” The figure compares the shade from the sun with the protection from the enemy. It is also possible that the text is alluding to their deities here.

[18:17]  ⁵ tn Or “throw, toss.”

[25:18]  ⁶ tn This is the same word as that translated “treachery.”

[25:18]  ⁷ sn Cozbi’s father, Zur, was one of five Midianite kings who eventually succumbed to Israel (Num 31:8). When the text gives the name and family of a woman, it is asserting that she is important, at least for social reasons, among her people.