Bilangan 13:31
Konteks13:31 But the men 1 who had gone up with him said, “We are not able to go up against these people, because they are stronger than we are!”
Bilangan 14:24
Konteks14:24 Only my servant Caleb, because he had a different spirit and has followed me fully – I will bring him into the land where he had gone, and his descendants 2 will possess it.
Bilangan 21:33
Konteks21:33 Then they turned and went up by the road to Bashan. And King Og of Bashan and all his forces 3 marched out against them to do battle at Edrei.
Bilangan 21:35
Konteks21:35 So they defeated Og, 4 his sons, and all his people, until there were no survivors, 5 and they possessed his land.
Bilangan 23:21
Konteks23:21 He 6 has not looked on iniquity in Jacob, 7
nor has he seen trouble 8 in Israel.
The Lord their God is with them;
his acclamation 9 as king is among them.
[13:31] 1 tn The vav (ו) disjunctive on the noun at the beginning of the clause forms a strong adversative clause here.
[21:35] 4 tn Heb “him”; the referent (Og) has been specified in the translation for clarity.
[21:35] 5 tn Heb “no remnant.”
[23:21] 6 tn These could be understood as impersonal and so rendered “no one has discovered.”
[23:21] 7 sn The line could mean that God has regarded Israel as the ideal congregation without any blemish or flaw. But it could also mean that God has not looked on their iniquity, meaning, held it against them.
[23:21] 8 tn The word means “wrong, misery, trouble.” It can mean the idea of “disaster” as well, for that too is trouble. Here it is parallel to “iniquity” and so has the connotation of something that would give God reason to curse them.
[23:21] 9 tn The people are blessed because God is their king. In fact, the shout of acclamation is among them – they are proclaiming the