3:26

layar(TB)/pagar(TL) <07050> [the hangings.]

talinya(TB/TL) <04340> [the cords.]

3:26

layar pelataran

Kel 27:9

dan mezbah,

Bil 3:31

dan talinya,

Kel 35:18

termasuk segala

Bil 4:26

4:37

dari kaum-kaum

Bil 3:27; [Lihat FULL. Bil 3:27]

7:11

8:24

dua puluh(TB/TL) <06242> [from twenty.]

In ch. 4:3, the Levites are appointed to the service of the tabernacle at the age of 30 years; and in 1 Ch 23:24, they are ordered to commence their work at 20 years of age. In order to reconcile this apparent discrepancy, it is to be observed, 1. At the time of which Moses speaks in ch. 4:3, the Levitical service was exceedingly severe, and consequently required full grown, robust men, to perform it; the age of 30 was therefore appointed as the period for commencing this service, the weightier part of which was probably there intended. 2. In this place God seems to speak of the service in a general way: hence the age of 25 is fixed. 3. In David's time, and afterwards, in the fixed tabernacle and temple, the laboriousness of the service no longer existed, and hence 20 years was the age appointed.

bertugas .......... pekerjaan(TB)/memegang(TL) <06633 05656> [wait upon. Heb. war the warfare of, etc.]

8:24

ke atas

1Taw 23:3

Kemah Pertemuan,

Kel 38:21; [Lihat FULL. Kel 38:21]

10:2

dua nafiri ..... nafiri(TB)/dua ... nafiri(TL) <02689 08147> [two trumpets.]

The necessity of such instruments will at once appear, when the amazing extent of this army is considered. There were various kinds of trumpets among the ancients, of different forms and materials, as Eustathius shews on Homer, where he mentions six; the second of which was [stroggule,] turned up round, like a ram's horn; which he says the Egyptians used (from being invented by Osiris) when they assembled the people to their sacrifices. But in opposition to that form, Moses commands these to be made long, in the shape of those used at present. So Josephus informs us, who says they were near a cubit long; the tube of the thickness of a common pipe or flute; the mouth no wider than just to admit blowing into them; and their ends wide like those of a modern trumpet.

tempaan(TB)/terupam(TL) <04749> [of a whole piece.]

dipergunakan(TB)/mengerahkan(TL) <04744> [the calling.]

10:2

dua nafiri

Bil 10:8,9; Bil 31:6; Neh 12:35; Mazm 47:6; 98:6; 150:3 [Semua]

memanggil umat

Neh 4:18; Yer 4:5,19; 6:1; Hos 5:8; 8:1; Yoel 2:1,15; Am 3:6 [Semua]

laskar-laskarnya berangkat.

Bil 33:3

10:6

meniup ................... ditiup(TB)/ditiup ................. dibunyikan(TL) <08628> [ye blow.]

A single alarm was a signal for the eastward division to march; two such alarms the signal for the south; and probably three for the west, and four for the North. There appears therefore, a deficiency in the Hebrew Text, which is thus supplied by the LXX.: [kai salpieite semasian triten, kai exarousin ai parembolai ai paremballousai para thalassan. kai salpieite semasian tetarten, kai exarousin ai parembolai ai paremballousai pros bomran.] "And when ye blow a third alarm, or signal, the camps on the west shall march; and when ye blow a fourth alarm, the camps on the north shall march." This addition, however, is not acknowledged by the Samaritan, nor any other version than the Coptic, nor any MS. yet collated.

laskar-laskar(TB)/tentara(TL) <04264> [the camps.]

10:6

haruslah berangkat

Bil 10:18

10:14

Terdahulu berjalanlah(TB)/dahulu(TL) <07223 05265> [the first place.]

The following is the order in which this vast company marched: Judah:----Issachar, Zebulun, Gershonites, and Merarites, bearing the tabernacle. Reuben:---Simeon, Gad, Kohathites, with the sanctuary. Ephraim:--Manasseh, Benjamin. Dan:------Asher, Naphtali. Among other things, it should be remarked, that, according to a well-known rule of military tactics, the advanced, and rear-guards, were stronger then the centre.

[See]

Nahason(TB)/Nahesyon(TL) <05177> [Nahshon.]

10:14

bawah panji-panji

Bil 1:52; [Lihat FULL. Bil 1:52]; Bil 2:3-9; [Lihat FULL. Bil 2:3] s/d 9 [Semua]

bin Aminadab;

Bil 1:7

10:17

Suci ............. Suci(TB)/kemah sembahyang ............... kemah sembahyang(TL) <04908> [the tabernacle.]

bani .... bani(TB)/bani ..... bani(TL) <01121> [the sons.]

10:17

dan berangkatlah

Bil 10:21; Bil 4:21-32 [Semua]

11:34

Kibrot-Taawa(TB)/Kiberot Taawah(TL) <06914> [Kibroth-hattaavah. that is, the graves of lust.]

11:34

itu Kibrot-Taawa,

Bil 33:16; Ul 9:22 [Semua]

12:15

dikucilkanlah .... luar .... luar(TB)/Miryampun ....... luar(TL) <02351 05462> [shut out.]

bangsa(TB)/banyakpun(TL) <05971> [and the.]

Miryam ............... Miryam(TB)/dikurungkanlah ................. Miryam(TL) <04813> [till Miriam.]

12:15

tempat perkemahan

Im 14:8; [Lihat FULL. Im 14:8]

tujuh hari

Im 13:4; [Lihat FULL. Im 13:4]

13:24

lembah(TB/TL) <05158> [brook. or valley.]

Eskol(TB)/Esykol(TL) <0812> [Eshcol. that is a cluster of grapes.]

14:27

jahat(TB/TL) <07451> [How long.]

Kudengar(TB/TL) <08085> [I have heard.]

14:27

orang Israel

Kel 16:12; Ul 1:34,35 [Semua]

15:33

17:12

binasa(TB)/putus(TL) <01478> [Behold.]

binasa(TB)/putus(TL) <01478> [we die.]

{Gawanoo,} "we expire:" it signifies not so much to die simply, as to feel an extreme difficulty in breathing, which producing suffocation, ends at last in death. See the folly and extravagance of this sinful people, in thus rebelling against the authority of those whom Jehovah had appointed to be their rulers.

17:12

akan binasa.

Hak 13:22; Yes 6:5; 15:1 [Semua]

19:1

19:1

Judul : Air pentahiran

Perikop : Bil 19:1-22

20:18

orang Edom

Bil 20:14

dengan pedang!

Bil 21:23

21:20

daerah(TB)/padang(TL) <07704> [country. Heb. field.]

puncak(TB)/kemuncak(TL) <07218> [to the.]

Pisga(TB/TL) <06449> [Pisgah. or the hill. Jeshimon. or, the wilderness.]

21:20

gunung Pisga

Bil 23:14; Ul 3:17,27; 34:1; Yos 12:3; 13:20 [Semua]

21:27

22:40

22:40

kambing domba

Bil 23:1,14,29; Yeh 45:23 [Semua]

23:2

mempersembahkan(TB)/lalu ...... mempersembahkanlah(TL) <05927> [offered.]

23:2

setiap mezbah

Bil 23:14,30 [Semua]

24:2

berkemah(TB)/kedudukannya(TL) <07931> [abiding.]

Roh(TB/TL) <07307> [the spirit.]

24:2

menghinggapi dia.

Bil 11:25,26; [Lihat FULL. Bil 11:25]; [Lihat FULL. Bil 11:26] [Semua]

Catatan Frasa: ROH ALLAH MENGHINGGAPI DIA.

26:33

Zelafehad ................ Zelafehad(TB)/Zelafead ................ Zelafead(TL) <06765> [Zelophehad.]

26:33

Adapun Zelafehad

Bil 27:1; 36:2; Yos 17:3; 1Taw 7:15 [Semua]

anak laki-laki,

Bil 27:3

dan Tirza.

Bil 36:11

30:1

30:1

Judul : Nazar kaum perempuan

Perikop : Bil 30:1-16

suku Israel,

Bil 1:4; [Lihat FULL. Bil 1:4]

31:4

suku di antara ... suku ... seribu .... seribu(TB)/tiap-tiap suku ... bani ... seribu(TL) <04294 0505> [Of every tribe a thousand. Heb. A thousand of a tribe, a thousand of a tribe. a thousand.]

31:17

bunuhlah ... laki-laki laki-laki ................ laki-laki(TB)/bunuhlah .... laki-laki ....... bunuhlah .......... laki-laki(TL) <02145 02026> [kill every male.]

The sword of war should spare women and children, as incapable of resisting; but the sword of justice knows no distinction, except that of guilty or not guilty, or more or less guilty. This was the execution of a righteous sentence upon a guilty nation, in which the women were the greatest criminals; and it may safely be said, that their lives were forfeited by their personal transgressions. With respect to the execution of the male infants, who cannot be supposed to have been guilty, God, the author and supporter of life, who has a right to dispose of it when and how he thinks proper, commanded it; and "shall not the Judge of all the earth do right?"

laki-laki(TB)/laki-laki ................ laki-laki(TL) <02145> [him. Heb. a male.]

31:17

dengan laki-laki

Ul 7:2; 20:16-18; Hak 21:11 [Semua]

32:21

dari hadapan-Nya,

Bil 32:17

32:39

32:39

Bani Makhir

Kej 50:23; [Lihat FULL. Kej 50:23]

ke Gilead;

Bil 26:29; Ul 2:36 [Semua]

orang Amori

Kej 10:16; [Lihat FULL. Kej 10:16]

33:50

33:50

Judul : Apa yang harus dilakukan sesudah tanah Kanaan direbut

Perikop : Bil 33:50-56

sungai Yordan

Bil 33:48

35:4

seribu hasta(TB/TL) <0520 0505> [thousand cubits.]

The Septuagint reads [dischilious pecheis] "two thousand cubits," as in the following verse; but this reading is not acknowledged by any other ancient version, except the Coptic, nor by any of the MSS. collated by Kennicott and De Rossi. Various modes have been proposed for reconciling the accounts in these two verses, which appear in general to require full as much explanation as the text itself. The explanation of Maimonides is the only one that is intelligible, and appears perfectly satisfactory. "The suburbs," says he, "of the cities are expressed in the law to be 3,000 cubits on every side, from the wall of the city and outwards. The first 1,000 cubits are the suburbs; and the 2,000, which they measured without the suburbs, were for fields and vineyards." The whole therefore, of the city, suburbs, fields, and vineyards, may be represented by the following diagram:-- ÚÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ¿ ³ Fields and vineyards. ³ ³ ÚÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄ¿ ³ ³ ³ Suburbs. ³ ³ ³ ³ ÚÄÄÄÄÄÄÄÄÄ¿ ³ ³ ³ ³ ³ City. ³ ³ ³ ³ ³ ÀÄÄÄÄÄÄÄÄÄÙ ³ ³ ³ ³ 1,000 Cubits ³ ³ ³ ÀÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÙ ³ ³ 2,000 Cubits ³ ÀÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÄÙ

35:24

35:24

rapat umat

Bil 35:12; [Lihat FULL. Bil 35:12]

36:5

benar(TB)/ini(TL) <01696> [hath said well.]