Bilangan 3:26

3:26 the hangings of the courtyard, ¹  the curtain at the entrance to the courtyard that surrounded the tabernacle and the altar, and their ropes, plus all the service connected with these things. ² 

Bilangan 5:20

5:20 But if you ³  have gone astray while under your husband’s authority, and if you have defiled yourself and some man other than your husband has had sexual relations with you….” ⁴ 

Bilangan 19:7

19:7 Then the priest must wash ⁵  his clothes and bathe himself ⁶  in water, and afterward he may come ⁷  into the camp, but the priest will be ceremonially unclean until evening.

Bilangan 29:11

29:11 along with one male goat for a purification offering, in addition to the purification offering for atonement and the continual burnt offering with its grain offering and their drink offerings.

Bilangan 29:16

29:16 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Bilangan 29:19

29:19 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and their drink offerings.

Bilangan 29:22

29:22 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Bilangan 29:25

29:25 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Bilangan 29:28

29:28 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Bilangan 29:31

29:31 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Bilangan 29:34

29:34 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Bilangan 29:38

29:38 along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

[3:26]  ¹ tc The phrases in this verse seem to be direct objects without verbs. BHS suggests deleting the sign of the accusative (for which see P. P. Saydon, “Meanings and Uses of the Particle אֵת,” VT 14 [1964]: 263-75).

[3:26]  ² tn Heb “for all the service of it [them].”

[5:20]  ³ tn The pronoun is emphatic – “but you, if you have gone astray.”

[5:20]  ⁴ tn This is an example of the rhetorical device known as aposiopesis, or “sudden silence.” The sentence is broken off due to the intensity or emphasis of the moment. The reader is left to conclude what the sentence would have said.

[19:7]  ⁵ tn The sequence continues with the perfect tense and vav (ו) consecutive.

[19:7]  ⁶ tn Heb “his flesh.”

[19:7]  ⁷ tn This is the imperfect of permission.