Bilangan 3:49

3:49 So Moses took the redemption money ¹  from those who were in excess of those redeemed by the Levites.

Bilangan 7:11

7:11 For the Lord said to Moses, “They must present their offering, one leader for each day, ²  for the dedication of the altar.”

Bilangan 8:15

8:15 “After this, the Levites will go in ³  to do the work ⁴  of the tent of meeting. So you must cleanse them ⁵  and offer them like a wave offering. ⁶ 

Bilangan 8:25

8:25 and at the age of fifty years they must retire from performing the work and may no longer work.

Bilangan 18:29

18:29 From all your gifts you must offer up every raised offering due ⁷  the Lord, from all the best of it, and the holiest part of it.’ ⁸ 

Bilangan 31:5

31:5 So a thousand from every tribe, twelve thousand armed for battle in all, were provided out of the thousands of Israel.

Bilangan 35:24

35:24 then the community must judge between the slayer and the avenger of blood according to these decisions.

[3:49]  ¹ sn The word used is “silver.” Coins were not in existence until after 700 b.c. (starting with Lydia).

[7:11]  ² tn The distributive sense is achieved by repetition: “one leader for the day, one leader for the day.”

[8:15]  ³ tn The imperfect tense could also be given the nuance of the imperfect of permission: “the Levites may go in.”

[8:15]  ⁴ tn Heb “to serve.”

[8:15]  ⁵ tn The two verbs in the rest of this verse are perfect tenses with vav (ו) consecutive constructions, making them equal to the imperfect. Some commentators try to get around the difficulty of repetition by making these future perfects, “and you will have cleansed,” as opposed to a summary statement, “for thus you will cleanse….”

[8:15]  ⁶ tc The Greek text adds “before the Lord.”

[18:29]  ⁷ tn The construction is “every raised offering of the Lord”; the genitive here is probably to be taken as a genitive of worth – the offering that is due the Lord.

[18:29]  ⁸ tn Or “its hallowed thing.”