Bilangan 4:12

4:12 Then they must take all the utensils of the service, with which they serve in the sanctuary, put them in a blue cloth, cover them with a covering of fine leather, and put them on a carrying beam.

Bilangan 8:22

8:22 After this, the Levites went in to do their work in the tent of meeting before Aaron and before his sons. As the Lord had commanded Moses concerning the Levites, so they did.

Bilangan 9:17

9:17 Whenever the cloud was taken up ¹  from the tabernacle, then after that the Israelites would begin their journey; and in whatever place ²  the cloud settled, there the Israelites would make camp.

Bilangan 19:14

19:14 “‘This is the law: When a man dies ³  in a tent, anyone who comes into the tent and all who are in the tent will be ceremonially unclean seven days.

Bilangan 20:28

20:28 And Moses removed Aaron’s garments and put them on his son Eleazar. So Aaron died there on the top of the mountain. And Moses and Eleazar came down from the mountain.

Bilangan 22:31

22:31 Then the Lord opened Balaam’s eyes, and he saw the angel of the Lord standing in the way with his sword drawn in his hand; so he bowed his head and threw himself down with his face to the ground. ⁴ 

Bilangan 34:3

34:3 your southern border ⁵  will extend from the wilderness of Zin along the Edomite border, and your southern border will run eastward to the extremity of the Salt Sea,

[9:17]  ¹ tn The verb in this initial temporal clause is the Niphal infinitive construct.

[9:17]  ² tn Heb “in the place where it settled there”; the relative clause modifies the noun “place,” and the resumptive adverb completes the related idea – “which it settled there” means “where it settled.”

[19:14]  ³ tn The word order gives the classification and then the condition: “a man, when he dies….”

[22:31]  ⁴ tn The Hishtaphel verb חָוָה (khavah) – שָׁחָה (shakhah) with metathesis – has a basic idea of “bow oneself low to the ground,” and perhaps in some cases the idea of “coil up.” This is the normal posture of prayer and of deep humility in the ancient religious world.

[34:3]  ⁵ tn The expression refers to the corner or extremity of the Negev, the South.