TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Bilangan 6:12

Konteks
6:12 He must rededicate¹ to the Lord the days of his separation and bring a male lamb in its first year as a reparation offering,² but the former days will not be counted³ because his separation⁴ was defiled.

Bilangan 9:14

Konteks
9:14 If a resident foreigner lives⁵ among you and wants to keep⁶ the Passover to the Lord, he must do so according to the statute of the Passover, and according to its custom. You must have⁷ the same⁸ statute for the resident foreigner⁹ and for the one who was born in the land.’”

Bilangan 18:17

Konteks
18:17 But you must not redeem the firstborn of a cow or a sheep or a goat; they are holy. You must splash¹⁰ their blood on the altar and burn their fat for an offering made by fire for a pleasing aroma to the Lord.

Bilangan 19:9

Konteks

19:9 “‘Then a man who is ceremonially clean must gather up the ashes of the red heifer and put them in a ceremonially clean place outside the camp. They must be kept¹¹ for the community of the Israelites for use in the water of purification¹² – it is a purification for sin.¹³

Bilangan 29:8

Konteks
29:8 But you must offer a burnt offering as a pleasing aroma to the Lord, one young bull, one ram, and seven lambs one year old, all of them without blemish.¹⁴

Bilangan 35:6

Konteks
35:6 Now from these towns that you will give to the Levites you must select six towns of refuge to which a person who has killed someone may flee.¹⁵ And you must give them forty-two other towns.

[6:12] ¹tn The same idea is to be found now in the use of the word נָזַר (nazar), which refers to a recommitment after the vow was interrupted.

[6:12] ²tn The necessity of bringing the reparation offering was due to the reinstatement into the vow that had been interrupted.

[6:12] ³tn Heb “will fall”; KJV “shall be lost”; ASV, NASB, NRSV “shall be void.”

[6:12] ⁴tc The similar expression in v. 9 includes the word “head” (i.e., “his consecrated head”). The LXX includes this word in v. 12 as well.

[9:14] ⁵tn The words translated “resident foreigner” and “live” are from the same Hebrew root, גּוּר (gur), traditionally translated “to sojourn.” The “sojourner” who “sojourns” is a foreigner, a resident alien, who lives in the land as a temporary resident with rights of land ownership.

[9:14] ⁶tn The verb is the simple perfect tense with vav (ו) consecutive. It is therefore the equivalent to the imperfect that comes before it. The desiderative imperfect fits this usage well, since the alien is not required to keep the feast, but may indeed desire to do so.

[9:14] ⁷tn The Hebrew text has “there will be to you,” which is the way of expressing possession in Hebrew. Since this is legal instruction, the imperfect tense must be instruction or legislation.

[9:14] ⁸tn Or “you must have one statute.”

[9:14] ⁹tn The conjunction is used here to specify the application of the law: “and for the resident foreigner, and for the one…” indicates “both for the resident foreigner and the one who….”

[18:17] ¹⁰tn Or “throw, toss.”

[19:9] ¹¹tn Heb “it will be.”

[19:9] ¹²tn The expression לְמֵי נִדָּה (lÿme niddah) is “for waters of impurity.” The genitive must designate the purpose of the waters – they are for cases of impurity, and so serve for cleansing or purifying, thus “water of purification.” The word “impurity” can also mean “abhorrent” because it refers to so many kinds of impurities. It is also called a purification offering; Milgrom notes that this is fitting because the sacrificial ritual involved transfers impurity from the purified to the purifier (pp. 62-72).

[19:9] ¹³sn The ashes were to be stored somewhere outside the camp to be used in a water portion for cleansing someone who was defiled. This is a ritual that was enacted in the wilderness; it is something of a restoring rite for people alienated from community.

[29:8] ¹⁴tn Heb “they shall be to you without blemish.”