Bilangan 7:17

7:17 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five male lambs in their first year. This was the offering of Nahshon son of Amminadab.

Bilangan 7:23

7:23 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five male lambs in their first year. This was the offering of Nethanel son of Zuar.

Bilangan 7:29

7:29 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five male lambs in their first year. This was the offering of Eliab son of Helon.

Bilangan 7:35

7:35 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Elizur son of Shedeur.

Bilangan 7:41

7:41 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Sheloumiel son of Zurishaddai.

Bilangan 7:47

7:47 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Eliasaph son of Deuel.

Bilangan 7:53

7:53 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Elishama son of Ammihud.

Bilangan 7:59

7:59 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Gamaliel son of Pedahzur.

Bilangan 7:65

7:65 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Abidan son of Gideoni.

Bilangan 7:71

7:71 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Ahiezer son of Amishaddai.

Bilangan 7:77

7:77 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Pagiel son of Ocran.

Bilangan 7:83

7:83 and for the sacrifice of peace offerings: two bulls, five rams, five male goats, and five lambs in their first year. This was the offering of Ahira son of Enan.

Bilangan 13:17

The Spies’ Instructions

13:17 When Moses sent ¹  them to investigate the land of Canaan, he told them, “Go up through the Negev, ²  and then go up into the hill country

Bilangan 22:28

22:28 Then the Lord opened the mouth of the donkey, and she said to Balaam, “What have I done to you that you have beaten me these three times?”

Bilangan 22:33

22:33 The donkey saw me and turned from me these three times. If ³  she had not turned from me, I would have killed you but saved her alive.”

Bilangan 28:3

28:3 You will say to them, ‘This is the offering made by fire which you must offer to the Lord: two unblemished lambs one year old each day for a continual ⁴  burnt offering.

Bilangan 30:1

Vows Made by Men

30:1 ⁵ Moses told the leaders ⁶  of the tribes concerning the Israelites, “This is what ⁷  the Lord has commanded:

Bilangan 36:6

36:6 This is what ⁸  the Lord has commanded for Zelophehad’s daughters: ‘Let them marry ⁹  whomever they think best, ¹⁰  only they must marry within the family of their father’s tribe.

[13:17]  ¹ tn The preterite with vav (ו) consecutive is here subordinated to the next verb of the same formation to express a temporal clause.

[13:17]  ² tn The instructions had them first go up into the southern desert of the land, and after passing through that, into the hill country of the Canaanites. The text could be rendered “into the Negev” as well as “through the Negev.”

[22:33]  ³ tc Many commentators consider אוּלַי (’ulay, “perhaps”) to be a misspelling in the MT in place of לוּלֵי (luley, “if not”).

[28:3]  ⁴ sn The sacrifice was to be kept burning, but each morning the priests would have to clean the grill and put a new offering on the altar. So the idea of a continual burnt offering is more that of a regular offering.

[30:1]  ⁵ sn Num 30 deals with vows that are different than the vows discussed in Lev 27 and Num 6. The material is placed here after all the rulings of the offerings, but it could have been revealed to Moses at any time, such as the Nazirite vows, or the question of the daughters’ inheritance. The logic of placing it here may be that a festival was the ideal place for discharging a vow. For additional material on vows, see R. de Vaux, Ancient Israel, 465-66.

[30:1]  ⁶ tn Heb “heads.”

[30:1]  ⁷ tn Heb “This is the word which.”

[36:6]  ⁸ tn Heb “the word that.”

[36:6]  ⁹ tn The idiom again is “let them be for wives for….”

[36:6]  ¹⁰ tn Heb “to the one who is good in their eyes.”