Daniel 6:5-7

6:5 So these men concluded, ¹  “We won’t find any pretext against this man Daniel unless it is ²  in connection with the law of his God.”

6:6 So these supervisors and satraps came by collusion ³  to the king and said ⁴  to him, “O King Darius, live forever! 6:7 To all the supervisors of the kingdom, the prefects, satraps, counselors, and governors it seemed like a good idea for a royal edict to be issued and an interdict to be enforced. For the next thirty days anyone who prays ⁵  to any god or human other than you, O king, should be thrown into a den of lions.

Amsal 12:17

12:17 The faithful witness ⁶  tells what is right, ⁷ 

but a false witness ⁸  speaks ⁹  deceit.

Amsal 12:1

12:1 The one who loves discipline loves knowledge, ¹⁰ 

but the one who hates reproof is stupid. ¹¹ 

Kolose 1:1

Salutation

1:1 From Paul, ¹²  an apostle of Christ Jesus by the will of God, and Timothy our brother,

Filipi 4:8

4:8 Finally, brothers and sisters, ¹³  whatever is true, whatever is worthy of respect, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if something is excellent or praiseworthy, think about these things.

Kolose 4:5

4:5 Conduct yourselves ¹⁴  with wisdom toward outsiders, making the most of the opportunities.

[6:5]  ¹ tn Aram “were saying.”

[6:5]  ² tn Aram “unless we find [it] against him.”

[6:6]  ³ tn The Aramaic verb רְגַשׁ (rÿgash) occurs three times in this chapter (vv. 7, 12, 16). Its meaning is widely disputed by commentators, and the versions vary considerably in how they render the word. The suggestion that it means “to come thronging” (BDB 1112 s.v.; cf. NAB) seems inappropriate, since it is unlikely that subordinates would enter a royal court in such a reckless fashion. The ancient versions struggled with the word and are not in agreement in their understanding of its meaning. In this chapter the word apparently means to act in agreement with other parties in the pursuit of a duplicitous goal, namely the entrapment of Daniel. Cf. NIV, NCV “went as a group”; NRSV “conspired and came to the king.”

[6:6]  ⁴ tn Aram “thus they were saying.”

[6:7]  ⁵ tn Aram “prays a prayer.”

[12:17]  ⁶ tn The text has “he pours out faithfully”; the word rendered “faithfully” or “reliably” (אֱמוּנָה, ’emunah) is used frequently for giving testimony in court, and so here the subject matter is the reliable witness.

[12:17]  ⁷ tn Heb “righteousness.”

[12:17]  ⁸ tn Heb “witness of falsehoods.” The genitive noun functions attributively, and the plural form depicts habitual action or moral characteristic. This describes a person who habitually lies. A false witness cannot be counted on to help the cause of justice.

[12:17]  ⁹ tn The term “speaks” does not appear in this line but is implied by the parallelism; it is supplied in the translation for clarity and smoothness.

[12:1]  ¹⁰ sn Those who wish to improve themselves must learn to accept correction; the fool hates/rejects any correction.

[12:1]  ¹¹ sn The word בָּעַר (ba’ar, “brutish; stupid”) normally describes dumb animals that lack intellectual sense. Here, it describes the moral fool who is not willing to learn from correction. He is like a dumb animal (so the term here functions as a hypocatastasis: implied comparison).

[1:1]  ¹² tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[4:8]  ¹³ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:12.

[4:5]  ¹⁴ tn Grk “walk.” The verb περιπατέω (peripatew) is a common NT idiom for one’s lifestyle, behavior, or manner of conduct (L&N 41.11).