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Daniel 1:7

Konteks
1:7 But the overseer of the court officials renamed them. He gave 1  Daniel the name Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abednego. 2 

Daniel 9:6

Konteks
9:6 We have not paid attention to your servants the prophets, who spoke by your authority 3  to our kings, our leaders, and our ancestors, 4  and to all the inhabitants 5  of the land as well.

Daniel 9:15

Konteks

9:15 “Now, O Lord our God, who brought your people out of the land of Egypt with great power 6  and made a name for yourself that is remembered to this day – we have sinned and behaved wickedly.

Daniel 9:19

Konteks
9:19 O Lord, hear! O Lord, forgive! O Lord, pay attention, and act! Don’t delay, for your own sake, O my God! For your city and your people are called by your name.” 7 

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[1:7]  1 tc The LXX and Vulgate lack the verb here.

[1:7]  2 sn The meanings of the Babylonian names are more conjectural than is the case with the Hebrew names. The probable etymologies are as follows: Belteshazzar means “protect his life,” although the MT vocalization may suggest “Belti, protect the king” (cf. Dan 4:8); Shadrach perhaps means “command of Aku”; Meshach is of uncertain meaning; Abednego means “servant of Nego.” Assigning Babylonian names to the Hebrew youths may have been an attempt to erase from their memory their Israelite heritage.

[9:6]  3 tn Heb “in your name.” Another option is to translate, “as your representatives.”

[9:6]  4 tn Heb “our fathers” (also in vv. 8, 16). The Hebrew term translated “father” can refer to more distant relationships such as grandfathers or ancestors.

[9:6]  5 tn Heb “people.”

[9:15]  6 tn Heb “with a powerful hand.”

[9:19]  7 tn Heb “for your name is called over your city and your people.” See the note on this expression in v 18.



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