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[10:5] 1 tn Heb “I lifted up my eyes.”
[10:5] 2 tn Heb “one.” The Hebrew numerical adjective is used here like an English indefinite article.
[10:5] 3 sn The identity of the messenger is not specifically disclosed. Presumably he is an unnamed angel. Some interpreters identify him as Gabriel, but there is no adequate reason for doing so.
[10:5] 4 tn The Hebrew word בַּדִּים (baddim) is a plural of extension. See GKC 396-97 §124.a, b, c and Joüon 2:500 §136.c.
[10:5] 5 tn The location of this place and even the exact form of the Hebrew name אוּפָז (’ufaz) are uncertain. Apparently it was a source for pure gold. (See Jer 10:9.) The Hebrew word פָז (paz, “refined gold” or “pure gold”) is more common in the OT than אוּפָז, and some scholars emend the text of Dan 10:5 to read this word. Cf. also “Ophir” (1 Kgs 9:28; Isa 13:12; Job 22:24; 28:16).
[1:6] 6 tn Heb “and it happened that.”
[1:6] 7 tn Heb “among them”; the referent (the young men taken captive from Judah) has been specified in the translation for clarity.
[1:6] 8 tn Heb “the sons of Judah.”
[1:6] 9 sn The names reflect a Jewish heritage. In Hebrew Daniel means “God is my judge”; Hananiah means “the Lord is gracious”; Mishael means “who is what God is?”; Azariah means “the Lord has helped.”