Daniel 11:19

11:19 He will then turn his attention to the fortresses of his own land, but he will stumble and fall, not to be found again.

Daniel 11:2

11:2 Now I will tell you the truth.

The Angel Gives a Message to Daniel

“Three ¹  more kings will arise for Persia. Then a fourth ²  king will be unusually rich, ³  more so than all who preceded him. When he has amassed power through his riches, he will stir up everyone against ⁴  the kingdom of Greece.

Kisah Para Rasul 12:17

12:17 He motioned to them ⁵  with his hand to be quiet and then related ⁶  how the Lord had brought ⁷  him out of the prison. He said, “Tell James and the brothers these things,” and then he left and went to another place. ⁸ 

Kisah Para Rasul 12:2

12:2 He had James, the brother of John, executed with a sword. ⁹ 

Kisah Para Rasul 20:3

20:3 where he stayed ¹⁰  for three months. Because the Jews had made ¹¹  a plot ¹²  against him as he was intending ¹³  to sail ¹⁴  for Syria, he decided ¹⁵  to return through Macedonia. ¹⁶ 

Amsal 19:21

19:21 There are many plans ¹⁷  in a person’s mind, ¹⁸ 

but it ¹⁹  is the counsel ²⁰  of the Lord which will stand.

Yehezkiel 4:3

4:3 Then for your part take an iron frying pan ²¹  and set it up as an iron wall between you and the city. Set your face toward it. It is to be under siege; you are to besiege it. This is a sign ²²  for the house of Israel.

Yehezkiel 4:7

4:7 You must turn your face toward the siege of Jerusalem with your arm bared and prophesy against it.

Yehezkiel 25:2

25:2 “Son of man, turn toward ²³  the Ammonites ²⁴  and prophesy against them.

Lukas 9:51

Rejection in Samaria

9:51 Now when ²⁵  the days drew near ²⁶  for him to be taken up, ²⁷  Jesus ²⁸  set out resolutely ²⁹  to go to Jerusalem. ³⁰ 

[11:2]  ¹ sn Perhaps these three more kings are Cambyses (ca. 530-522 B.C.), Pseudo-Smerdis (ca. 522 B.C.), and Darius I Hystaspes (ca. 522-486 B.C.).

[11:2]  ² sn This fourth king is Xerxes I (ca. 486-465 B.C.). The following reference to one of his chiefs apparently has in view Seleucus Nicator.

[11:2]  ³ tn Heb “rich with great riches.”

[11:2]  ⁴ tn The text is difficult. The Hebrew has here אֶת (’et), the marker of a definite direct object. As it stands, this would suggest the meaning that “he will arouse everyone, that is, the kingdom of Greece.” The context, however, seems to suggest the idea that this Persian king will arouse in hostility against Greece the constituent elements of his own empire. This requires supplying the word “against,” which is not actually present in the Hebrew text.

[12:17]  ⁵ tn Or “He gave them a signal.” Grk “Giving them a signal…he related to them.” The participle κατασείσας (kataseisa") has been translated as a finite verb due to requirements of contemporary English style.

[12:17]  ⁶ tc ‡ Most mss, including some of the most important ones (B D E Ψ Ï sy), read αὐτοῖς (autoi", “to them”) here, while some excellent and early witnesses (Ì^45vid,74vid א A 33 81 945 1739 pc) lack the pronoun. Although it is possible that the pronoun was deleted because it was seen as superfluous, it is also possible that it was added as a natural expansion on the text, strengthening the connection between Peter and his listeners. Although a decision is difficult, the shorter reading is slightly preferred. NA²⁷ puts the pronoun in brackets, indicating some doubts as to its authenticity.

[12:17]  ⁷ tn Or “led.”

[12:17]  ⁸ sn He…went to another place. This is Peter’s last appearance in Acts with the exception of the Jerusalem council in Acts 15.

[12:2]  ⁹ sn The expression executed with a sword probably refers to a beheading. James was the first known apostolic martyr (Eusebius, Eccl. Hist. 2.9.1-3). On James, not the Lord’s brother, see Luke 5:10; 6:14. This death ended a short period of peace noted in Acts 9:31 after the persecution mentioned in 8:1-3.

[20:3]  ¹⁰ tn BDAG 841 s.v. ποιέω 5.c, “w. an acc. of time spend, stay.”

[20:3]  ¹¹ tn The participle βενομένης (benomenh") has been translated as a causal adverbial participle. L&N 30.71 has “ἐπιβουλῆς αὐτῷ ὑπὸ τῶν ᾿Ιουδαίων ‘because the Jews had made a plot against him’ Ac 20:3.”

[20:3]  ¹² sn This plot is one of several noted by Luke (Acts 9:20; 20:19; 23:30).

[20:3]  ¹³ tn BDAG 628 s.v. μέλλω 1.c.γ has “denoting an intended action: intend, propose, have in mind…Ac 17:31; 20:3, 7, 13ab; 23:15; 26:2; 27:30.”

[20:3]  ¹⁴ tn BDAG 62 s.v. ἀνάγω 4 gives “put out to sea” here (as a nautical technical term). However, since the English expression “put out to sea” could be understood to mean Paul was already aboard the ship (which is not clear from the context), the simpler expression “sail” is used at this point in the translation.

[20:3]  ¹⁵ tn BDAG 199 s.v. γίνομαι 7 has “ἐγένετο γνώμης he decided Ac 20:3.”

[20:3]  ¹⁶ sn Macedonia was the Roman province of Macedonia in Greece.

[19:21]  ¹⁷ sn The plans (from the Hebrew verb חָשַׁב [khashav], “to think; to reckon; to devise”) in the human heart are many. But only those which God approves will succeed.

[19:21]  ¹⁸ tn Heb “in the heart of a man” (cf. NAB, NIV). Here “heart” is used for the seat of thoughts, plans, and reasoning, so the translation uses “mind.” In contemporary English “heart” is more often associated with the seat of emotion than with the seat of planning and reasoning.

[19:21]  ¹⁹ tn Heb “but the counsel of the Lord, it will stand.” The construction draws attention to the “counsel of the Lord”; it is an independent nominative absolute, and the resumptive independent pronoun is the formal subject of the verb.

[19:21]  ²⁰ tn The antithetical parallelism pairs “counsel” with “plans.” “Counsel of the Lord” (עֲצַת יְהוָה, ’atsat yehvah) is literally “advice” or “counsel” with the connotation of “plan” in this context (cf. NIV, NRSV, NLT “purpose”; NCV “plan”; TEV “the Lord’s will”).

[19:21]  sn The point of the proverb is that the human being with many plans is uncertain, but the Lord with a sure plan gives correct counsel.

[4:3]  ²¹ tn Or “a griddle,” that is, some sort of plate for cooking.

[4:3]  ²² tn That is, a symbolic object lesson.

[25:2]  ²³ tn Heb “set your face toward.”

[25:2]  ²⁴ tn Heb “the sons of Ammon.” Ammon was located to the east of Israel.

[9:51]  ²⁵ tn Grk “And it happened that when.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

[9:51]  ²⁶ tn Grk “the days were being fulfilled.” There is literary design here. This starts what has been called in the Gospel of Luke the “Jerusalem Journey.” It is not a straight-line trip, but a journey to meet his fate (Luke 13:31-35).

[9:51]  ²⁷ sn Taken up is a reference to Jesus’ upcoming return to heaven by crucifixion and resurrection (compare Luke 9:31). This term was used in the LXX of Elijah’s departure in 2 Kgs 2:9.

[9:51]  ²⁸ tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[9:51]  ²⁹ tn Grk “he set his face,” a Semitic idiom that speaks of a firm, unshakable resolve to do something (Gen 31:21; Isa 50:7).

[9:51]  ³⁰ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.