Daniel 2:27

2:27 Daniel replied to the king, “The mystery that the king is asking about is such that no wise men, astrologers, magicians, or diviners can possibly disclose it to the king.

Daniel 4:7

4:7 When the magicians, astrologers, wise men, and diviners entered, I recounted the dream for them. But they were unable to make known its interpretation to me.

Kejadian 41:8

41:8 In the morning he ¹  was troubled, so he called for ²  all the diviner-priests ³  of Egypt and all its wise men. Pharaoh told them his dreams, ⁴  but no one could interpret ⁵  them for him. ⁶ 

Yesaya 47:9

47:9 Both of these will come upon you

suddenly, in one day!

You will lose your children and be widowed. ⁷ 

You will be overwhelmed by these tragedies, ⁸ 

despite ⁹  your many incantations

and your numerous amulets. ¹⁰ 

Yesaya 47:12-15

47:12 Persist ¹¹  in trusting ¹²  your amulets

and your many incantations,

which you have faithfully recited ¹³  since your youth!

Maybe you will be successful ¹⁴  –

maybe you will scare away disaster. ¹⁵ 

47:13 You are tired out from listening to so much advice. ¹⁶ 

Let them take their stand –

the ones who see omens in the sky,

who gaze at the stars,

who make monthly predictions –

let them rescue you from the disaster that is about to overtake you! ¹⁷ 

47:14 Look, they are like straw,

which the fire burns up;

they cannot rescue themselves

from the heat ¹⁸  of the flames.

There are no coals to warm them,

no firelight to enjoy. ¹⁹ 

47:15 They will disappoint you, ²⁰ 

those you have so faithfully dealt with since your youth. ²¹ 

Each strays off in his own direction, ²² 

leaving no one to rescue you.”

[41:8]  ¹ tn Heb “his spirit.”

[41:8]  ² tn Heb “he sent and called,” which indicates an official summons.

[41:8]  ³ tn The Hebrew term חַרְטֹם (khartom) is an Egyptian loanword (hyr-tp) that describes a class of priests who were skilled in such interpretations.

[41:8]  ⁴ tn The Hebrew text has the singular (though the Samaritan Pentateuch reads the plural). If retained, the singular must be collective for the set of dreams. Note the plural pronoun “them,” referring to the dreams, in the next clause. However, note that in v. 15 Pharaoh uses the singular to refer to the two dreams. In vv. 17-24 Pharaoh seems to treat the dreams as two parts of one dream (see especially v. 22).

[41:8]  ⁵ tn “there was no interpreter.”

[41:8]  ⁶ tn Heb “for Pharaoh.” The pronoun “him” has been used in the translation for stylistic reasons.

[47:9]  ⁷ tn Heb “loss of children and widowhood.” In the Hebrew text the phrase is in apposition to “both of these” in line 1.

[47:9]  ⁸ tn Heb “according to their fullness, they will come upon you.”

[47:9]  ⁹ tn For other examples of the preposition bet (בְּ) having the sense of “although, despite,” see BDB 90 s.v. III.7.

[47:9]  ¹⁰ sn Reference is made to incantations and amulets, both of which were important in Mesopotamian religion. They were used to ward off danger and demons.

[47:12]  ¹¹ tn Heb “stand” (so KJV, ASV); NASB, NRSV “Stand fast.”

[47:12]  ¹² tn The word “trusting” is supplied in the translation for clarification. See v. 9.

[47:12]  ¹³ tn Heb “in that which you have toiled.”

[47:12]  ¹⁴ tn Heb “maybe you will be able to profit.”

[47:12]  ¹⁵ tn Heb “maybe you will cause to tremble.” The object “disaster” is supplied in the translation for clarification. See the note at v. 9.

[47:13]  ¹⁶ tn Heb “you are tired because of the abundance of your advice.”

[47:13]  ¹⁷ tn Heb “let them stand and rescue you – the ones who see omens in the sky, who gaze at the stars, who make known by months – from those things which are coming upon you.”

[47:14]  ¹⁸ tn Heb “hand,” here a metaphor for the strength or power of the flames.

[47:14]  ¹⁹ tn The Hebrew text reads literally, “there is no coal [for?] their food, light to sit before it.” Some emend לַחְמָם (lakhmam, “their food”) to לְחֻמָּם (lÿkhummam, “to warm them”; see HALOT 328 s.v. חמם). This statement may allude to Isa 44:16, where idolaters are depicted warming themselves over a fire made from wood, part of which was used to form idols. The fire of divine judgment will be no such campfire; its flames will devour and destroy.

[47:15]  ²⁰ tn Heb “So they will be to you”; NIV “That is all they can do for you.”

[47:15]  ²¹ tn Heb “that for which you toiled, your traders from your youth.” The omen readers and star gazers are likened to merchants with whom Babylon has had an ongoing economic relationship.

[47:15]  ²² tn Heb “each to his own side, they err.”