Daniel 2:35

2:35 Then the iron, clay, bronze, silver, and gold were broken in pieces without distinction ¹  and became like chaff from the summer threshing floors that the wind carries away. Not a trace of them could be found. But the stone that struck the statue became a large mountain that filled the entire earth.

Daniel 9:24

9:24 “Seventy weeks ²  have been determined

concerning your people and your holy city

to put an end to ³  rebellion,

to bring sin ⁴  to completion, ⁵ 

to atone for iniquity,

to bring in perpetual ⁶  righteousness,

to seal up ⁷  the prophetic vision, ⁸ 

and to anoint a most holy place. ⁹ 

[2:35]  ¹ tn Aram “as one.” For the meaning “without distinction” see the following: F. Rosenthal, Grammar, 36, §64, and p. 93; E. Vogt, Lexicon linguae aramaicae, 60.

[9:24]  ² tn Heb “sevens.” Elsewhere the term is used of a literal week (a period of seven days), cf. Gen 29:27-28; Exod 34:22; Lev 12:5; Num 28:26; Deut 16:9-10; 2 Chr 8:13; Jer 5:24; Dan 10:2-3. Gabriel unfolds the future as if it were a calendar of successive weeks. Most understand the reference here as periods of seventy “sevens” of years, or a total of 490 years.

[9:24]  ³ tc Or “to finish.” The present translation reads the Qere (from the root תָּמַם, tamam) with many witnesses. The Kethib has “to seal up” (from the root הָתַם, hatam), a confusion with a reference later in the verse to sealing up the vision.

[9:24]  ⁴ tc The present translation reads the Qere (singular), rather than the Kethib (plural).

[9:24]  ⁵ tn The Hebrew phrase לְכַלֵּא (lÿkhalle’) is apparently an alternative (metaplastic) spelling of the root כָּלָה (kalah, “to complete, finish”), rather than a form of כָּלָא (kala’, “to shut up, restrain”), as has sometimes been supposed.

[9:24]  ⁶ tn Or “everlasting.”

[9:24]  ⁷ sn The act of sealing in the OT is a sign of authentication. Cf. 1 Kgs 21:8; Jer 32:10, 11, 44.

[9:24]  ⁸ tn Heb “vision and prophecy.” The expression is a hendiadys.

[9:24]  ⁹ tn Or “the most holy place” (NASB, NLT); or “a most holy one”; or “the most holy one,” though the expression is used of places or objects elsewhere, not people.