Daniel 3:1

Daniel’s Friends Are Tested

3:1 ¹ King Nebuchadnezzar had a golden ²  statue made. ³  It was ninety feet ⁴  tall and nine feet ⁵  wide. He erected it on the plain of Dura in the province of Babylon.

Daniel 3:10

3:10 You have issued an edict, O king, that everyone must bow down and pay homage to the golden statue when they hear the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music.

Daniel 3:18

3:18 But if not, let it be known to you, O king, that we don’t serve your gods, and we will not pay homage to the golden statue that you have erected.”

Daniel 3:20

3:20 He ordered strong ⁶  soldiers in his army to tie up Shadrach, Meshach, and Abednego and to throw them into the furnace of blazing fire.

Daniel 4:3

4:3 “How great are his signs!

How mighty are his wonders!

His kingdom will last forever, ⁷ 

and his authority continues from one generation to the next.”

Daniel 6:3

6:3 Now this Daniel was distinguishing himself above the other supervisors and the satraps, for he had an extraordinary spirit. In fact, the king intended to appoint him over the entire kingdom.

Daniel 6:8

6:8 Now let the king issue a written interdict ⁸  so that it cannot be altered, according to the law of the Medes and Persians, which cannot be changed. ⁹ 

Daniel 8:19

8:19 Then he said, “I am going to inform you about what will happen in the latter time of wrath, for the vision ¹⁰  pertains to the appointed time of the end.

Daniel 9:14

9:14 The LORD was mindful of the calamity, and he brought it on us. For the LORD our God is just ¹¹  in all he has done, ¹²  and we have not obeyed him. ¹³ 

Daniel 9:21

9:21 yes, while I was still praying, ¹⁴  the man Gabriel, whom I had seen previously ¹⁵  in a vision, was approaching me in my state of extreme weariness, ¹⁶  around the time of the evening offering.

Daniel 9:23

9:23 At the beginning of your requests a message went out, and I have come to convey it to you, for you are of great value in God’s sight. ¹⁷  Therefore consider the message and understand the vision: ¹⁸ 

Daniel 11:32

11:32 Then with smooth words he will defile ¹⁹  those who have rejected ²⁰  the covenant. But the people who are loyal to ²¹  their God will act valiantly. ²² 

[3:1]  ¹ sn The LXX introduces this chapter with the following chronological note: “in the eighteenth year of.” Such a date would place these events at about the time of the destruction of Jerusalem in 586 B.C. (cf. 2 Kgs 25:8). However, there seems to be no real basis for associating the events of Daniel 3 with this date.

[3:1]  ² sn There is no need to think of Nebuchadnezzar’s image as being solid gold. No doubt the sense is that it was overlaid with gold (cf. Isa 40:19; Jer 10:3-4), with the result that it presented a dazzling self-compliment to the greatness of Nebuchadnezzar’s achievements.

[3:1]  ³ sn According to a number of patristic authors, the image represented a deification of Nebuchadnezzar himself. This is not clear from the biblical text, however.

[3:1]  ⁴ tn Aram “sixty cubits.” Assuming a length of 18 inches for the standard cubit, the image would be 90 feet (27.4 m) high.

[3:1]  ⁵ tn Aram “six cubits.” Assuming a length of 18 inches for the standard cubit, the image would be 9 feet (2.74 m) wide.

[3:1]  sn The dimensions of the image (ninety feet high and nine feet wide) imply that it did not possess normal human proportions, unless a base for the image is included in the height dimension. The ancient world knew of other tall statues. For example, the Colossus of Rhodes – the huge statue of Helios which stood (ca. 280-224 B.C.) at the entrance to the harbor at Rhodes and was one of the seven wonders of the ancient world – was said to be seventy cubits (105 ft or 32 m) in height, which would make it even taller than Nebuchadnezzar’s image.

[3:20]  ⁶ tn This is sometimes taken as a comparative: “[some of the] strongest.”

[4:3]  ⁷ tn Aram “his kingdom is an everlasting kingdom.”

[6:8]  ⁸ tn Aram “establish a written interdict and inscribe a written decree.”

[6:8]  ⁹ tn Or “removed.”

[8:19]  ¹⁰ tn The Hebrew text does not actually state the referent (the vision Daniel saw in vv. 8-12; cf. also v. 13), which has been specified in the translation for clarity. Some Greek witnesses add “the vision” here.

[9:14]  ¹¹ tn Or “righteous.”

[9:14]  ¹² tn Heb “in all his deeds which he has done.”

[9:14]  ¹³ tn Heb “we have not listened to his voice.”

[9:21]  ¹⁴ tn Heb “speaking in prayer.”

[9:21]  ¹⁵ tn Heb “in the beginning.”

[9:21]  ¹⁶ tn The Hebrew expression בִּיעָף מֻעָף (mu’af bi’af) is very difficult. The issue is whether the verb derives from עוּף (’uf, “to fly”) or from יָעַף (ya’af, “to be weary”). Many ancient versions and modern commentators take the first of these possibilities and understand the reference to be to the swift flight of the angel Gabriel in his coming to Daniel. The words more likely refer to the extreme weariness, not of the angel, but of Daniel. Cf. 7:28; 8:27; 10:8-9, 16-17; also NASB.

[9:23]  ¹⁷ tn Or “a precious treasure”; KJV “greatly beloved”; NASB, NIV “highly esteemed.”

[9:23]  ¹⁸ tn This sentence is perhaps a compound hendiadys (“give serious consideration to the revelatory vision”).

[11:32]  ¹⁹ tn Or “corrupt.”

[11:32]  ²⁰ tn Heb “acted wickedly toward.”

[11:32]  ²¹ tn Heb “know.” The term “know” sometimes means “to recognize.” In relational contexts it can have the connotation “recognize the authority of, be loyal to,” as it does here.

[11:32]  ²² sn This is an allusion to the Maccabean revolt, which struggled to bring about Jewish independence in the second century B.C.