Daniel 4:21

4:21 whose foliage was attractive and its fruit plentiful, and from which there was food available for all, under whose branches wild animals ¹  used to live, and in whose branches birds of the sky used to nest –

Daniel 6:25

6:25 Then King Darius wrote to all the peoples, nations, and language groups who were living in all the land: “Peace and prosperity! ² 

Daniel 7:13

7:13 I was watching in the night visions,

“And with ³  the clouds of the sky ⁴ 

one like a son of man ⁵  was approaching.

He went up to the Ancient of Days

and was escorted ⁶  before him.

Daniel 7:22

7:22 until the Ancient of Days arrived and judgment was rendered ⁷  in favor of the holy ones of the Most High. Then the time came for the holy ones to take possession of the kingdom.

[4:21]  ¹ tn Aram “the beasts of the field” (also in vv. 23, 25, 32).

[6:25]  ² tn Aram “May your peace be increased!”

[7:13]  ³ tc The LXX has ἐπί (epi, “upon”) here (cf. Matt 24:30; 26:64). Theodotion has μετά (meta, “with”) here (cf. Mark 14:62; Rev 1:7).

[7:13]  ⁴ tn Or “the heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context.

[7:13]  ⁵ sn This text is probably the main OT background for Jesus’ use of the term “son of man.” In both Jewish and Christian circles the reference in the book of Daniel has traditionally been understood to refer to an individual, usually in a messianic sense. Many modern scholars, however, understand the reference to have a corporate identity. In this view, the “son of man” is to be equated with the “holy ones” (vv. 18, 21, 22, 25) or the “people of the holy ones” (v. 27) and understood as a reference to the Jewish people. Others understand Daniel’s reference to be to the angel Michael.

[7:13]  ⁶ tn Aram “they brought him near.”

[7:22]  ⁷ tc In the LXX, Syriac, and Vulgate the verb is active, understanding “judgment” to be the object rather than the subject of the verb (i.e., “the Ancient of Days rendered judgment”). This presupposes a different vocalization of the verb ( יְהַב [yÿhav] rather than the MT יְהִב [yÿhiv]).