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Ulangan 13:17

Konteks
13:17 You must not take for yourself anything that has been placed under judgment. 1  Then the Lord will relent from his intense anger, show you compassion, have mercy on you, and multiply you as he promised your ancestors.

Yosua 7:26

Konteks
7:26 Then they erected over him a large pile of stones (it remains to this very day 2 ) and the Lord’s anger subsided. So that place is called the Valley of Disaster to this very day.

Ezra 10:14

Konteks
10:14 Let our leaders take steps 3  on behalf of all the assembly. Let all those in our towns who have married foreign women come at an appointed time, and with them the elders of each town and its judges, until the hot anger of our God is turned away from us in this matter.”

Mazmur 78:38

Konteks

78:38 Yet he is compassionate.

He forgives sin and does not destroy.

He often holds back his anger,

and does not stir up his fury. 4 

Mazmur 85:3

Konteks

85:3 You withdrew all your fury;

you turned back from your raging anger. 5 

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[13:17]  1 tn Or “anything that has been put under the divine curse”; Heb “anything of the ban” (cf. NASB). See note on the phrase “divine judgment” in Deut 2:34.

[7:26]  2 tc Heb “to this day.” The phrase “to this day” is omitted in the LXX and may represent a later scribal addition.

[10:14]  3 tn Heb “stand.”

[78:38]  4 tn One could translate v. 38 in the past tense (“he was compassionate…forgave sin and did not destroy…held back his anger, and did not stir up his fury”), but the imperfect verbal forms are probably best understood as generalizing. Verse 38 steps back briefly from the narrational summary of Israel’s history and lays the theological basis for v. 39, which focuses on God’s mercy toward sinful Israel.

[85:3]  5 tn Heb “the rage of your anger.” The phrase “rage of your anger” employs an appositional genitive. Synonyms are joined in a construct relationship to emphasize the single idea. For a detailed discussion of the grammatical point with numerous examples, see Y. Avishur, “Pairs of Synonymous Words in the Construct State (and in Appositional Hendiadys) in Biblical Hebrew,” Semitics 2 (1971): 17-81. See Pss 69:24; 78:49.



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