Ulangan 28:49
Konteks28:49 The Lord will raise up a distant nation against you, one from the other side of the earth 1 as the eagle flies, 2 a nation whose language you will not understand,
Yeremia 4:13
Konteks4:13 Look! The enemy is approaching like gathering clouds. 3
The roar of his chariots is like that of a whirlwind. 4
His horses move more swiftly than eagles.”
I cry out, 5 “We are doomed, 6 for we will be destroyed!”
Yeremia 48:40
Konteks48:40 For the Lord says,
“Look! Like an eagle with outspread wings
a nation will swoop down on Moab. 7
Habakuk 1:8
Konteks1:8 Their horses are faster than leopards
and more alert 8 than wolves in the desert. 9
their horses come a great distance;
like a vulture 12 they swoop down quickly to devour their prey. 13
Matius 24:28
Konteks24:28 Wherever the corpse is, there the vultures 14 will gather. 15
[28:49] 1 tn Heb “from the end of the earth.”
[28:49] 2 tn Some translations understand this to mean “like an eagle swoops down” (e.g., NAB, NASB, NIV, NRSV, NLT), comparing the swift attack of an eagle to the attack of the Israelites’ enemies.
[4:13] 3 tn Heb “he is coming up like clouds.” The words “The enemy” are supplied in the translation to identify the referent and the word “gathering” is supplied to try to convey the significance of the simile, i.e., that of quantity and of an approaching storm.
[4:13] 4 tn Heb “his chariots [are] like a whirlwind.” The words “roar” and “sound” are supplied in the translation to clarify the significance of the simile.
[4:13] 5 tn The words “I cry out” are not in the text, but the words that follow are obviously not the
[4:13] 6 tn Heb “Woe to us!” The words “woe to” are common in funeral laments and at the beginning of oracles of judgment. In many contexts they carry the connotation of hopelessness or apprehensiveness of inevitable doom.
[48:40] 7 tn Heb “Behold! Like an eagle he will swoop and will spread his wings against Moab.” The sentence has been reordered in English to give a better logical flow and the unidentified “he” has been identified as “a nation.” The nation is, of course, Babylon, but it is nowhere identified so the referent has been left ambiguous.
[48:40] sn Conquering nations are often identified with a swiftly flying eagle swooping down on its victims (cf. Deut 28:49). In this case the eagle is to be identified with the nation (or king) of Babylon (cf. Ezek 17:3, 12 where reference is to the removal of Jehoiachin (Jeconiah) and his replacement with Zedekiah).
[1:8] 8 tn Heb “sharper,” in the sense of “keener” or “more alert.” Some translate “quicker” on the basis of the parallelism with the first line (see HALOT 291 s.v. חדד).
[1:8] 9 tn Heb “wolves of the evening,” that is, wolves that prowl at night. The present translation assumes an emendation to עֲרָבָה (’aravah, “desert”). On this phrase see also Zeph 3:3.
[1:8] 10 tn Or “horsemen,” “cavalry.”
[1:8] 11 tn The precise nuance of the rare verb פָּוַשׁ (parash) is unclear here. Elsewhere it is used of animals jumping or leaping (see Jer 50:11; Mal 4:2).
[1:8] 12 tn Or “eagle” (so NASB, NRSV). The term can refer to either eagles or vultures, but in this context of gruesome destruction and death “vulture” is preferred.
[1:8] 13 tn Heb “they fly like a vulture/an eagle quickly to devour.” The direct object “their prey” is not included in the Hebrew text but is implied, and has been supplied in the translation for clarity.
[24:28] 14 tn The same Greek term can refer to “eagles” or “vultures” (L&N 4.42; BDAG 22 s.v. ἀετός), but in this context it must mean vultures because the gruesome image is one of dead bodies being consumed by scavengers.
[24:28] sn Jesus’ answer is that when the judgment comes, the scenes of death will be obvious and so will the location of the judgment. See also Luke 17:37.
[24:28] 15 tn Grk “will be gathered.” The passive construction has been translated as an active one in English.
