Ulangan 29:25
Konteks29:25 Then people will say, “Because they abandoned the covenant of the Lord, the God of their ancestors, which he made with them when he brought them out of the land of Egypt.
Ulangan 31:16
Konteks31:16 Then the Lord said to Moses, “You are about to die, 1 and then these people will begin to prostitute themselves with the foreign gods of the land into which they 2 are going. They 3 will reject 4 me and break my covenant that I have made with them. 5
Yudas 1:10
Konteks1:10 But these men do not understand the things they slander, and they are being destroyed by the very things that, like irrational animals, they instinctively comprehend. 6
Yeremia 2:13
Konteks2:13 “Do so because my people have committed a double wrong:
they have rejected me,
the fountain of life-giving water, 7
and they have dug cisterns for themselves,
cracked cisterns which cannot even hold water.”
Yeremia 2:17
Konteks2:17 You have brought all this on yourself, Israel, 8
by deserting the Lord your God when he was leading you along the right path. 9
Yeremia 2:19
Konteks2:19 Your own wickedness will bring about your punishment.
Your unfaithful acts will bring down discipline on you. 10
Know, then, and realize how utterly harmful 11
it was for you to reject me, the Lord your God, 12
to show no respect for me,” 13
says the Lord God who rules over all. 14
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[31:16] 1 tn Heb “lie down with your fathers” (so NASB); NRSV “ancestors.”
[31:16] 2 tn Heb “he.” Smr, LXX, and the Targums read the plural “they,” which is necessary in any case in the translation because of contemporary English style. The third person singular also occurs in the Hebrew text twice more in this verse, three times in v. 17, once in v. 18, five times in v. 20, and four times in v. 21. Each time it is translated as third person plural for stylistic reasons.
[31:16] 3 tn Heb “he.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. 16.
[31:16] 4 tn Or “abandon” (TEV, NLT).
[31:16] 5 tn Heb “him.” Smr, LXX, and the Targums read the plural “them.” See note on the first occurrence of “they” in v. 16.
[1:10] 6 tn Or “they should naturally comprehend.” The present tense in this context may have a conative force.
[1:10] sn They instinctively comprehend. Like irrational animals, these false teachers do grasp one thing – the instinctive behavior of animals in heat. R. Bauckham (Jude, 2 Peter [WBC], 63) notes that “Though they claim to be guided by special spiritual insight gained in heavenly revelations, they are in fact following the sexual instincts which they share with the animals.” Jude’s focus is somewhat different from Peter’s: Peter argued that, like irrational animals who are born to be caught and killed, these men will be destroyed when destroying others (2 Pet 2:12). Jude, however, does not mention the destruction of animals, just that these false teachers will be destroyed for mimicking them.
[2:13] 7 tn It is difficult to decide whether to translate “fresh, running water” which the Hebrew term for “living water” often refers to (e.g., Gen 26:19; Lev 14:5), or “life-giving water” which the idiom “fountain of life” as source of life and vitality often refers to (e.g., Ps 36:9; Prov 13:14; 14:27). The contrast with cisterns, which collected and held rain water, suggests “fresh, running water,” but the reality underlying the metaphor contrasts the
[2:17] 8 tn Heb “Are you not bringing this on yourself.” The question is rhetorical and expects a positive answer.
[2:17] 9 tn Heb “at the time of leading you in the way.”
[2:19] 10 tn Or “teach you a lesson”; Heb “rebuke/chide you.”
[2:19] 11 tn Heb “how evil and bitter.” The reference is to the consequences of their acts. This is a figure of speech (hendiadys) where two nouns or adjectives joined by “and” introduce a main concept modified by the other noun or adjective.
[2:19] 12 tn Heb “to leave the
[2:19] 13 tn Heb “and no fear of me was on you.”
[2:19] 14 tn Heb “the Lord Yahweh, [the God of] hosts.” For the title Lord