Ulangan 17:17

17:17 Furthermore, he must not marry many ¹  wives lest his affections turn aside, and he must not accumulate much silver and gold.

Ulangan 17:1

17:1 You must not sacrifice to him ²  a bull or sheep that has a blemish or any other defect, because that is considered offensive ³  to the Lord your God.

Kisah Para Rasul 11:2

11:2 So when Peter went up to Jerusalem, ⁴  the circumcised believers ⁵  took issue with ⁶  him,

Amsal 1:32

1:32 For the waywardness ⁷  of the

simpletons will kill ⁸  them,

and the careless ease ⁹  of fools will destroy them.

Amsal 14:14

14:14 The backslider ¹⁰  will be paid back ¹¹  from his own ways,

but a good person will be rewarded ¹²  for his.

Amsal 14:2

14:2 The one who walks in his uprightness fears the Lord, ¹³ 

but the one who is perverted in his ways ¹⁴  despises him.

Titus 1:4

1:4 To Titus, my genuine son in a common faith. Grace and peace from God the Father and Christ Jesus our Savior!

Ibrani 3:12

3:12 See to it, ¹⁵  brothers and sisters, ¹⁶  that none of you has ¹⁷  an evil, unbelieving heart that forsakes ¹⁸  the living God. ¹⁹ 

Ibrani 12:25

12:25 Take care not to refuse the one who is speaking! For if they did not escape when they refused the one who warned them on earth, how much less shall we, if we reject the one who warns from heaven?

[17:17]  ¹ tn Heb “must not multiply” (cf. KJV, NASB); NLT “must not take many.”

[17:1]  ² tn Heb “to the Lord your God.” See note on “he” in 16:1.

[17:1]  ³ tn The Hebrew word תּוֹעֵבָה (to’evah, “an abomination”; cf. NAB) describes persons, things, or practices offensive to ritual or moral order. See M. Grisanti, NIDOTTE 4:314-18; see also the note on the word “abhorrent” in Deut 7:25.

[11:2]  ⁴ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[11:2]  ⁵ tn Or “the Jewish Christians”; Grk “those of the circumcision.” Within the larger group of Christians were some whose loyalties ran along ethnic-religious lines.

[11:2]  ⁶ tn Or “believers disputed with,” “believers criticized” (BDAG 231 s.v. διακρίνω 5.b).

[1:32]  ⁷ tn Heb “turning away” (so KJV). The term מְשׁוּבַת (mÿshuvat, “turning away”) refers to moral defection and apostasy (BDB 1000 s.v.; cf. ASV “backsliding”). The noun מְשׁוּבַת (“turning away”) which appears at the end of Wisdom’s speech in 1:32 is from the same root as the verb תָּשׁוּבוּ (tashuvu, “turn!”) which appears at the beginning of this speech in 1:23. This repetition of the root שׁוּב (shuv, “to turn”) creates a wordplay: Because fools refuse to “turn to” wisdom (1:23), they will be destroyed by their “turning away” from wisdom (1:32). The wordplay highlights the poetic justice of their judgment. But here they have never embraced the teaching in the first place; so it means turning from the advice as opposed to turning to it.

[1:32]  ⁸ sn The Hebrew verb “to kill” (הָרַג, harag) is the end of the naive who refuse to change. The word is broad enough to include murder, massacre, killing in battle, and execution. Here it is judicial execution by God, using their own foolish choices as the means to ruin.

[1:32]  ⁹ tn Heb “complacency” (so NASB, NIV, NRSV, NLT); NAB “smugness.” The noun שַׁלְוַה (shalvah) means (1) positively: “quietness; peace; ease” and (2) negatively: “self-sufficiency; complacency; careless security” (BDB 1017 s.v.), which is the sense here. It is “repose gained by ignoring or neglecting the serious responsibilities of life” (C. H. Toy, Proverbs [ICC], 29).

[14:14]  ¹⁰ tn Heb “a turning away of heart.” The genitive לֵב (lev, “heart”) functions as an attributive adjective: “a backslidden heart.” The term סוּג (sug) means “to move away; to move backwards; to depart; to backslide” (BDB 690 s.v. I סוּג). This individual is the one who backslides, that is, who departs from the path of righteousness.

[14:14]  ¹¹ tn Heb “will be filled”; cf. KJV, ASV. The verb (“to be filled, to be satisfied”) here means “to be repaid,” that is, to partake in his own evil ways. His faithlessness will come back to haunt him.

[14:14]  ¹² tn The phrase “will be rewarded” does not appear in the Hebrew but is supplied in the translation for the sake of clarity and smoothness.

[14:2]  ¹³ tn Heb “fear of the Lord.” The term יְהוָה (yÿhvah, “the Lord”) functions as an objective genitive.

[14:2]  ¹⁴ tn Heb “crooked of ways”; NRSV “devious in conduct.” This construct phrase features a genitive of specification: “crooked in reference to his ways.” The term “ways” is an idiom for moral conduct. The evidence that people fear the Lord is uprightness; the evidence of those who despise him is the devious ways.

[3:12]  ¹⁵ tn Or “take care.”

[3:12]  ¹⁶ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.

[3:12]  ¹⁷ tn Grk “that there not be in any of you.”

[3:12]  ¹⁸ tn Or “deserts,” “rebels against.”

[3:12]  ¹⁹ tn Grk “in forsaking the living God.”