Efesus 1:7

1:7 In him ¹  we have redemption through his blood, ²  the forgiveness of our trespasses, according to the riches of his grace

Efesus 1:11

1:11 In Christ ³  we too have been claimed as God’s own possession, ⁴  since we were predestined according to the one purpose of him who accomplishes all things according to the counsel of his will

Efesus 3:8

3:8 To me – less than the least of all the saints ⁵  – this grace was given, ⁶  to proclaim to the Gentiles the unfathomable riches of Christ

Efesus 3:16

3:16 I pray that ⁷  according to the wealth of his glory he may grant you to be strengthened with power through his Spirit in the inner person,

[1:7]  ¹ tn Grk “in whom” (the relative clause of v. 7 is subordinate to v. 6). The “him” refers to Christ.

[1:7]  ² sn In this context his blood, the blood of Jesus Christ, refers to the price paid for believers’ redemption, which is the sacrificial death of Christ on the cross.

[1:11]  ³ tn Grk “in whom,” as a continuation of the previous verse.

[1:11]  ⁴ tn Grk “we were appointed by lot.” The notion of the verb κληρόω (klhrow) in the OT was to “appoint a portion by lot” (the more frequent cognate verb κληρονομέω [klhronomew] meant “obtain a portion by lot”). In the passive, as here, the idea is that “we were appointed [as a portion] by lot” (BDAG 548 s.v. κληρόω 1). The words “God’s own” have been supplied in the translation to clarify this sense of the verb. An alternative interpretation is that believers receive a portion as an inheritance: “In Christ we too have been appointed a portion of the inheritance.” See H. W. Hoehner, Ephesians, 226-27, for discussion on this interpretive issue.

[1:11]  sn God’s own possession. Although God is not mentioned explicitly in the Greek text, it is clear from the context that he has chosen believers for himself. Just as with the nation Israel, the church is God’s chosen portion or possession (cf. Deut 32:8-9).

[3:8]  ⁵ sn In Pauline writings saints means any true believer. Thus for Paul to view himself as less than the least of all the saints is to view himself as the most unworthy object of Christ’s redemption.

[3:8]  ⁶ sn The parallel phrases to proclaim and to enlighten which follow indicate why God’s grace was manifested to Paul. Grace was not something just to be received, but to be shared with others (cf. Acts 13:47).

[3:16]  ⁷ tn Grk “that.” In Greek v. 16 is a subordinate clause to vv. 14-15.