Ester 5:1

Esther Appeals to the King for Help

5:1 It so happened that on the third day Esther put on her royal attire and stood in the inner court of the palace, ¹  opposite the king’s quarters. ²  The king was sitting on his royal throne in the palace, opposite the entrance. ³ 

Ester 6:8

6:8 let them bring royal attire which the king himself has worn and a horse on which the king himself has ridden – one bearing the royal insignia! ⁴ 

Ester 6:11

6:11 So Haman took the clothing and the horse, and he clothed Mordecai. He led him about on the horse throughout the plaza of the city, calling before him, “So shall it be done to the man whom the king wishes to honor!”

Kejadian 41:42

41:42 Then Pharaoh took his signet ring from his own hand and put it on Joseph’s. He clothed him with fine linen ⁵  clothes and put a gold chain around his neck.

Matius 6:29

6:29 Yet I tell you that not even Solomon in all his glory was clothed like one of these!

Matius 11:8

11:8 What ⁶  did you go out to see? A man dressed in fancy clothes? ⁷  Look, those who wear fancy clothes are in the homes of kings! ⁸ 

Lukas 16:19

The Rich Man and Lazarus

16:19 “There was a rich man who dressed in purple ⁹  and fine linen and who feasted sumptuously ¹⁰  every day.

[5:1]  ¹ tn Heb “of the house of the king”; NASB, NRSV “of the king’s palace.”

[5:1]  ² tn Heb “the house of the king”; NASB “the king’s rooms”; NIV, NLT “the king’s hall.” This expression is used twice in this verse. In the first instance, it is apparently the larger palace complex that is in view, whereas in the second instance the expression seems to refer specifically to the quarters from which the king governed.

[5:1]  ³ tn Heb “the entrance of the house” (so ASV).

[6:8]  ⁴ tc The final comment (“one on whose head the royal crown has been”) is not included in the LXX.

[6:8]  tn Heb “a royal crown on his head.” The reference is to an official decoration or headdress for horses in royal service. See HALOT 506 s.v. כֶּתֶר; DCH 4:477 s.v. כֶּתֶר. Cf. TEV “a royal ornament”; CEV “a fancy headdress.”

[41:42]  ⁵ tn The Hebrew word שֵׁשׁ (shesh) is an Egyptian loanword that describes the fine linen robes that Egyptian royalty wore. The clothing signified Joseph’s rank.

[11:8]  ⁶ tn Grk “But what.” Here ἀλλά (alla, a strong contrastive in Greek) produces a somewhat awkward sense in English, and has not been translated. The same situation occurs at the beginning of v. 9.

[11:8]  ⁷ sn The reference to fancy clothes makes the point that John was not rich or powerful, in that he did not come from the wealthy classes.

[11:8]  ⁸ tn Or “palaces.”

[16:19]  ⁹ sn Purple describes a fine, expensive dye used on luxurious clothing, and by metonymy, refers to clothing colored with that dye. It pictures someone of great wealth.

[16:19]  ¹⁰ tn Or “celebrated with ostentation” (L&N 88.255), that is, with showing off. Here was the original conspicuous consumer.