Keluaran 10:4-5

10:4 But if you refuse to release my people, I am going to bring ¹  locusts ²  into your territory ³  tomorrow. 10:5 They will cover ⁴  the surface ⁵  of the earth, so that you ⁶  will be unable to see the ground. They will eat the remainder of what escaped ⁷  – what is left over ⁸  for you – from the hail, and they will eat every tree that grows for you from the field.

Yesaya 35:3

35:3 Strengthen the hands that have gone limp,

steady the knees that shake! ⁹ 

Matius 3:4

3:4 Now John wore clothing made from camel’s hair with a leather belt around his waist, and his diet consisted of locusts and wild honey. ¹⁰ 

Markus 1:6

1:6 John wore a garment made of camel’s hair with a leather belt around his waist, and he ate locusts and wild honey. ¹¹ 

Roma 14:1

Exhortation to Mutual Forbearance

14:1 Now receive the one who is weak in the faith, and do not have disputes over differing opinions. ¹² 

Roma 15:1

Exhortation for the Strong to Help the Weak

15:1 But we who are strong ought to bear with the failings of the weak, and not just please ourselves. ¹³ 

Ibrani 5:11

The Need to Move on to Maturity

5:11 On this topic we have much to say ¹⁴  and it is difficult to explain, since you have become sluggish ¹⁵  in hearing.

Ibrani 12:12-13

12:12 Therefore, strengthen ¹⁶  your listless hands and your weak knees, ¹⁷  12:13 and make straight paths for your feet, ¹⁸  so that what is lame may not be put out of joint but be healed.

[10:4]  ¹ tn הִנְנִי (hinni) before the active participle מֵבִיא (mevi’) is the imminent future construction: “I am about to bring” or “I am going to bring” – precisely, “here I am bringing.”

[10:4]  ² tn One of the words for “locusts” in the Bible is אַרְבֶּה (’arbeh), which comes from רָבָה (ravah, “to be much, many”). It was used for locusts because of their immense numbers.

[10:4]  ³ tn Heb “within your border.”

[10:5]  ⁴ tn The verbs describing the locusts are singular because it is a swarm or plague of locusts. This verb (וְכִסָּה, vÿkhissah, “cover”) is a Piel perfect with a vav consecutive; it carries the same future nuance as the participle before it.

[10:5]  ⁵ tn Heb “eye,” an unusual expression (see v. 15; Num 22:5, 11).

[10:5]  ⁶ tn The text has לִרְאֹת וְלֹא יוּכַל (vÿlo’ yukhal lir’ot, “and he will not be able to see”). The verb has no expressed subjects. The clause might, therefore, be given a passive translation: “so that [it] cannot be seen.” The whole clause is the result of the previous statement.

[10:5]  ⁷ sn As the next phrase explains “what escaped” refers to what the previous plague did not destroy. The locusts will devour everything, because there will not be much left from the other plagues for them to eat.

[10:5]  ⁸ tn הַנִּשְׁאֶרֶת (hannish’eret) parallels (by apposition) and adds further emphasis to the preceding two words; it is the Niphal participle, meaning “that which is left over.”

[35:3]  ⁹ tn Heb “staggering knees”; KJV, ASV, NRSV “feeble knees”; NIV “knees that give way.”

[3:4]  ¹⁰ sn John’s lifestyle was in stark contrast to many of the religious leaders of Jerusalem who lived in relative ease and luxury. While his clothing and diet were indicative of someone who lived in the desert, they also depicted him in his role as God’s prophet (cf. Zech 13:4); his appearance is similar to the Prophet Elijah (2 Kgs 1:8). Locusts and wild honey were a common diet in desert regions, and locusts (dried insects) are listed in Lev 11:22 among the “clean” foods.

[1:6]  ¹¹ sn John’s lifestyle was in stark contrast to many of the religious leaders of Jerusalem who lived in relative ease and luxury. While his clothing and diet were indicative of someone who lived in the desert, they also depicted him in his role as God’s prophet (cf. Zech 13:4); his appearance is similar to the Prophet Elijah (2 Kgs 1:8). Locusts and wild honey were a common diet in desert regions and locusts (dried insects) are listed in Lev 11:22 among the “clean” foods.

[14:1]  ¹² tn Grk “over opinions.” The qualifier “differing” has been supplied to clarify the meaning.

[15:1]  ¹³ tn Grk “and not please ourselves.” NT Greek negatives used in contrast like this are often not absolute, but relative: “not so much one as the other.”

[5:11]  ¹⁴ tn Grk “concerning which the message for us is great.”

[5:11]  ¹⁵ tn Or “dull.”

[12:12]  ¹⁶ tn Or “straighten.”

[12:12]  ¹⁷ sn A quotation from Isa 35:3. Strengthen your listless hands and your weak knees refers to the readers’ need for renewed resolve and fresh strength in their struggles (cf. Heb 10:36-39; 12:1-3).

[12:13]  ¹⁸ sn A quotation from Prov 4:26. The phrase make straight paths for your feet is figurative for “stay on God’s paths.”