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Keluaran 24:12

Konteks

24:12 1 The Lord said to Moses, “Come up to me to the mountain and remain there, and I will give you the stone tablets 2  with 3  the law and the commandments that I have written, so that you may teach them.” 4 

Keluaran 28:21

Konteks
28:21 The stones are to be for the names of the sons of Israel, twelve, according to the number of 5  their names. Each name according to the twelve tribes is to be like 6  the engravings of a seal.

Keluaran 28:1

Konteks
The Clothing of the Priests

28:1 7 “And you, bring near 8  to you your brother Aaron and his sons with him from among the Israelites, so that they may minister as my priests 9  – Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.

Kisah Para Rasul 18:1

Konteks
Paul at Corinth

18:1 After this 10  Paul 11  departed from 12  Athens 13  and went to Corinth. 14 

Mazmur 111:2-4

Konteks

111:2 The Lord’s deeds are great,

eagerly awaited 15  by all who desire them.

111:3 His work is majestic and glorious, 16 

and his faithfulness endures 17  forever.

111:4 He does 18  amazing things that will be remembered; 19 

the Lord is merciful and compassionate.

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[24:12]  1 sn Now the last part is recorded in which Moses ascends to Yahweh to receive the tablets of stone. As Moses disappears into the clouds, the people are given a vision of the glory of Yahweh.

[24:12]  2 sn These are the stone tablets on which the Ten Commandments would be written. This is the first time they are mentioned. The commandments were apparently proclaimed by God first and then proclaimed to the people by Moses. Now that they have been formally agreed on and ratified, they will be written by God on stone for a perpetual covenant.

[24:12]  3 tn Or “namely”; or “that is to say.” The vav (ו) on the noun does not mean that this is in addition to the tablets of stone; the vav is explanatory. Gesenius has “to wit”; see GKC 484-85 §154.a, n. 1(b).

[24:12]  4 tn The last word of the verse is לְהוֹרֹתָם (lÿhorotam), the Hiphil infinitive construct of יָרָה (yarah). It serves as a purpose clause, “to teach them,” meaning “I am giving you this Law and these commands in order that you may teach them.” This duty to teach the Law will be passed especially to parents (Deut 6:6-9, 20-25) and to the tribe of Levi as a whole (Deut 33:9-10; Mal 2:1-9).

[28:21]  5 tn For clarity the words “the number of” have been supplied.

[28:21]  6 tn The phrase translated “the engravings of a seal” is an adverbial accusative of manner here.

[28:1]  7 sn Some modern scholars find this and the next chapter too elaborate for the wilderness experience. To most of them this reflects the later Zadokite priesthood of the writer’s (P’s) day that was referred to Mosaic legislation for authentication. But there is no compelling reason why this should be late; it is put late because it is assumed to be P, and that is assumed to be late. But both assumptions are unwarranted. This lengthy chapter could be divided this way: instructions for preparing the garments (1-5), details of the apparel (6-39), and a warning against deviating from these (40-43). The subject matter of the first part is that God requires that his chosen ministers reflect his holy nature; the point of the second part is that God requires his ministers to be prepared to fulfill the tasks of the ministry, and the subject matter of the third part is that God warns all his ministers to safeguard the holiness of their service.

[28:1]  8 tn The verb is the Hiphil imperative of the root קָרַב (qarav, “to draw near”). In the present stem the word has religious significance, namely, to present something to God, like an offering.

[28:1]  9 tn This entire clause is a translation of the Hebrew לְכַהֲנוֹ־לִי (lÿkhahano-li, “that he might be a priest to me”), but the form is unusual. The word means “to be a priest” or “to act as a priest.” The etymology of the word for priest, כֹּהֵן (kohen), is uncertain.

[18:1]  10 tn Grk “After these things.”

[18:1]  11 tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.

[18:1]  12 tn Or “Paul left.”

[18:1]  13 map For location see JP1 C2; JP2 C2; JP3 C2; JP4 C2.

[18:1]  14 sn Corinth was the capital city of the senatorial province of Achaia and the seat of the Roman proconsul. It was located 55 mi (88 km) west of Athens. Corinth was a major rival to Athens and was the largest city in Greece at the time.

[18:1]  map For location see JP1 C2; JP2 C2; JP3 C2; JP4 C2.

[111:2]  15 tn Heb “sought out.”

[111:3]  16 tn For other uses of the Hebrew phrase וְהָדָר-הוֹד (hod-vÿhadar, “majesty and splendor”) see 1 Chr 16:27; Job 40:10; Pss 21:5; 96:6; 104:1.

[111:3]  17 tn Or “stands.”

[111:4]  18 tn Or “did,” if this refers primarily to the events of the exodus and conquest period (see vv. 6, 9).

[111:4]  19 tn Heb “a memorial he had made for his amazing deeds.”



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