Keluaran 25:6

25:6 oil for the light, spices for the anointing oil and for fragrant incense,

Keluaran 27:20-21

Offering the Oil

27:20 “You are to command the Israelites that they bring ¹  to you pure oil of pressed olives for the light, so that the lamps ²  will burn ³  regularly. ⁴  27:21 In the tent of meeting ⁵  outside the curtain that is before the testimony, Aaron and his sons are to arrange it from evening ⁶  to morning before the Lord. This is to be a lasting ordinance among the Israelites for generations to come. ⁷ 

Imamat 24:2

24:2 “Command the Israelites to bring ⁸  to you pure oil of beaten olives for the light, to make a lamp burn continually. ⁹ 

[27:20]  ¹ tn The form is the imperfect tense with the vav showing a sequence with the first verb: “you will command…that they take.” The verb “take, receive” is used here as before for receiving an offering and bringing it to the sanctuary.

[27:20]  ² tn Heb “lamp,” which must be a collective singular here.

[27:20]  ³ tn The verb is unusual; it is the Hiphil infinitive construct of עָלָה (’alah), with the sense here of “to set up” to burn, or “to fix on” as in Exod 25:37, or “to kindle” (U. Cassuto, Exodus, 370).

[27:20]  ⁴ sn The word can mean “continually,” but in this context, as well as in the passages on the sacrifices, “regularly” is better, since each morning things were cleaned and restored.

[27:21]  ⁵ tn The LXX has mistakenly rendered this name “the tent of the testimony.”

[27:21]  ⁶ sn The lamps were to be removed in the morning so that the wicks could be trimmed and the oil replenished (30:7) and then lit every evening to burn through the night.

[27:21]  ⁷ sn This is the first of several sections of priestly duties. The point is a simple one here: those who lead the worship use the offerings of the people to ensure that access to God is illumined regularly. The NT will make much of the symbolism of light.

[24:2]  ⁸ tn Heb “and let them take.” The simple vav (ו) on the imperfect/jussive form of the verb לָקַח (laqakh, “to take”) following the imperative (“Command”) indicates a purpose clause (“to bring…”).

[24:2]  ⁹ tn Heb “to cause to ascend a lamp continually.”