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Keluaran 38:3

Konteks
38:3 He made all the utensils of the altar – the pots, the shovels, the tossing bowls, the meat hooks, and the fire pans – he made all its utensils of bronze.

Bilangan 4:14

Konteks
4:14 Then they must place on it all its implements with which they serve there – the trays, the meat forks, the shovels, the basins, and all the utensils of the altar – and they must spread on it a covering of fine leather, and then insert its poles. 1 

Bilangan 4:1

Konteks
The Service of the Kohathites

4:1 2 Then the Lord spoke to Moses and Aaron:

1 Samuel 2:13-14

Konteks
2:13 Now the priests would always treat the people in the following way: 3  Whenever anyone was making a sacrifice, while the meat was boiling, the priest’s attendant would come with a three-pronged fork 4  in his hand. 2:14 He would jab it into the basin, kettle, caldron, or pot, and everything that the fork brought up the priest would take for himself. This is what they used to do to all the Israelites 5  when they came there to Shiloh.

1 Samuel 2:1

Konteks
Hannah Exalts the Lord in Prayer

2:1 Hannah prayed, 6 

“My heart rejoices in the Lord;

my horn 7  is exalted high because of the Lord.

I loudly denounce 8  my enemies,

for I am happy that you delivered me. 9 

1 Samuel 28:17

Konteks
28:17 The Lord has done exactly as I prophesied! 10  The Lord has torn the kingdom from your hand and has given it to your neighbor David!

1 Samuel 28:2

Konteks
28:2 David replied to Achish, “That being the case, you will come to know what your servant can do!” Achish said to David, “Then I will make you my bodyguard 11  from now on.” 12 

1 Samuel 4:16

Konteks

4:16 The man said to Eli, “I am the one who came from the battle lines! Just today I fled from the battle lines!” Eli 13  asked, “How did things go, my son?”

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[4:14]  1 tc For this passage the Greek and Smr have a substantial addition concerning the purple cloth for the laver and its base, and a further covering of skin (see D. W. Gooding, “On the Use of the LXX for Dating Midrashic Elements in the Targums,” JTS 25 [1974]: 1-11).

[4:1]  2 sn The chapter has four main parts to it: Kohathites (1-20), Gershonites (21-28), Merarites (29-33) and the census of the Levites (34-49).

[2:13]  3 tn Heb “the habit of the priests with the people [was this].”

[2:13]  4 sn The Hebrew word occurs only twice in the OT, here and again in v. 14. Its exact meaning is not entirely clear, although from the context it appears to be a sacrificial tool used for retrieving things from boiling water.

[2:14]  5 tn Heb “to all Israel.”

[2:1]  6 tn Heb “prayed and said.” This is somewhat redundant in contemporary English and has been simplified in the translation.

[2:1]  7 sn Horns of animals have always functioned as both offensive and defensive weapons for them. As a figure of speech the horn is therefore often used in the Bible as a symbol of human strength (see also in v. 10). The allusion in v. 1 to the horn being lifted high suggests a picture of an animal elevating its head in a display of strength or virility.

[2:1]  8 tn Heb “my mouth opens wide against.”

[2:1]  9 tn Heb “for I rejoice in your deliverance.”

[28:17]  10 tn Heb “just as he said by my hand.”

[28:2]  11 tn Heb “the guardian for my head.”

[28:2]  12 tn Heb “all the days.”

[4:16]  13 tn Heb “he”; the referent (Eli) has been specified in the translation for clarity.



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