Yehezkiel 25:16

25:16 So this is what the sovereign Lord says: Take note, I am about to stretch out my hand against the Philistines. I will kill ¹  the Cherethites ²  and destroy those who remain on the seacoast.

Amos 1:8

1:8 I will remove ³  the ruler ⁴  from Ashdod, ⁵ 

the one who holds the royal scepter from Ashkelon. ⁶ 

I will strike Ekron ⁷  with my hand; ⁸ 

the rest of the Philistines will also die.” ⁹ 

The sovereign Lord has spoken!

Amos 9:7

9:7 “You Israelites are just like the Ethiopians in my sight,” ¹⁰  says the Lord.

“Certainly I brought Israel up from the land of Egypt,

but I also brought the Philistines from Caphtor ¹¹  and the Arameans from Kir. ¹² 

[25:16]  ¹ tn In Hebrew the verb “and I will cut off” sounds like its object, “the Cherethites,” and draws attention to the statement.

[25:16]  ² sn This is a name for the Philistines, many of whom migrated to Palestine from Crete.

[1:8]  ³ tn Heb “cut off.”

[1:8]  ⁴ tn Heb “the one who sits.” Some translations take this expression as a collective singular referring to the inhabitants rather than the ruler (e.g., NAB, NRSV, NLT).

[1:8]  ⁵ sn Ashdod was one of the five major Philistine cities (along with Ashkelon, Ekron, Gaza, and Gath).

[1:8]  ⁶ sn Ashkelon was one of the five major Philistine cities (along with Ashdod, Ekron, Gaza, and Gath).

[1:8]  ⁷ sn Ekron was one of the five major Philistine cities (along with Ashdod, Ashkelon, Gaza, and Gath).

[1:8]  ⁸ tn Heb “I will turn my hand against Ekron.” For other uses of the idiom, “turn the hand against,” see Ps 81:14; Isa 1:25; Jer 6:9; Zech 13:7.

[1:8]  ⁹ tn Heb “and the remnant of the Philistines will perish.” The translation above assumes that reference is made to other Philistines beside those living in the cities mentioned. Another option is to translate, “Every last Philistine will die.”

[9:7]  ¹⁰ tn The Hebrew text has a rhetorical question, “Are you children of Israel not like the Cushites to me?” The rhetorical question has been converted to an affirmative statement in the translation for clarity. See the comment at 8:8.

[9:7]  sn Though Israel was God’s special covenant people (see 3:2a), the Lord emphasizes they are not inherently superior to the other nations subject to his sovereign rule.

[9:7]  ¹¹ sn Caphtor may refer to the island of Crete.

[9:7]  ¹² tn The second half of v. 7 is also phrased as a rhetorical question in the Hebrew text, “Did I not bring Israel up from the land of Egypt, and the Philistines from Caphtor, and Aram from Kir?” The translation converts the rhetorical question into an affirmation for clarity.