Yehezkiel 27:28

27:28 At the sound of your captains’ cry the waves will surge; ¹ 

Yehezkiel 27:1

A Lament for Tyre

27:1 The word of the Lord came to me:

Kisah Para Rasul 5:6

5:6 So the young men came, ²  wrapped him up, ³  carried him out, and buried ⁴  him.

Kisah Para Rasul 9:27

9:27 But Barnabas took ⁵  Saul, ⁶  brought ⁷  him to the apostles, and related to them how he had seen the Lord on the road, that ⁸  the Lord had spoken to him, and how in Damascus he had spoken out boldly ⁹  in the name of Jesus.

Kisah Para Rasul 9:2

9:2 and requested letters from him to the synagogues ¹⁰  in Damascus, so that if he found any who belonged to the Way, ¹¹  either men or women, he could bring them as prisoners ¹²  to Jerusalem. ¹³ 

Kisah Para Rasul 2:13-14

2:13 But others jeered at the speakers, ¹⁴  saying, “They are drunk on new wine!” ¹⁵ 

Peter’s Address on the Day of Pentecost

2:14 But Peter stood up ¹⁶  with the eleven, raised his voice, and addressed them: “You men of Judea ¹⁷  and all you who live in Jerusalem, ¹⁸  know this ¹⁹  and listen carefully to what I say.

[27:28]  ¹ tn Compare this phrase to Isa 57:20 and Amos 8:8. See M. Greenberg, Ezekiel (AB), 2:561.

[5:6]  ² tn Or “arose.”

[5:6]  ³ tn The translation “wrapped up” for συνέστειλαν (sunesteilan) is suggested by L&N 79.119, but another interpretation is possible. The same verb could also be translated “removed” (see L&N 15.200), although that sense appears somewhat redundant and out of sequence with the following verb and participle (“carried him out and buried him”).

[5:6]  ⁴ sn Buried. Same day burial was a custom in the Jewish world of the first century (cf. also Deut 21:23).

[9:27]  ⁵ tn Grk “taking Saul, brought him.” The participle ἐπιλαβόμενος (epilabomeno") has been translated as a finite verb due to requirements of contemporary English style.

[9:27]  ⁶ tn Grk “him”; the referent (Saul) has been specified in the translation for clarity.

[9:27]  ⁷ tn Grk “and brought,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[9:27]  ⁸ tn Grk “and that,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[9:27]  ⁹ tn On this verb which is used 7 times in Acts, see BDAG 782 s.v. παρρησιάζομαι 1. See also v. 28.

[9:2]  ¹⁰ sn See the note on synagogue in 6:9.

[9:2]  ¹¹ sn The expression “the way” in ancient religious literature refers at times to “the whole way of life fr. a moral and spiritual viewpoint” (BDAG 692 s.v. ὁδός 3.c), and it has been so used of Christianity and its teachings in the book of Acts (see also 19:9, 23; 22:4; 24:14, 22). It is a variation of Judaism’s idea of two ways, the true and the false, where “the Way” is the true one (1 En. 91:18; 2 En. 30:15).

[9:2]  ¹² tn Grk “bring them bound”; the translation “bring someone as prisoner” for δεδεμένον ἄγειν τινά (dedemenon agein tina) is given by BDAG 221 s.v. δέω 1.b.

[9:2]  ¹³ sn From Damascus to Jerusalem was a six-day journey. Christianity had now expanded into Syria.

[9:2]  map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:13]  ¹⁴ tn The words “the speakers” are not in the Greek text, but have been supplied for clarity. Direct objects were frequently omitted in Greek when clear from the context.

[2:13]  ¹⁵ tn Grk “They are full of new wine!”

[2:13]  sn New wine refers to a new, sweet wine in the process of fermentation.

[2:14]  ¹⁶ tn Grk “standing up.” The participle σταθείς (staqei") has been translated as a finite verb due to requirements of contemporary English style.

[2:14]  ¹⁷ tn Or “You Jewish men.” “Judea” is preferred here because it is paired with “Jerusalem,” a location. This suggests locality rather than ethnic background is the primary emphasis in the context. As for “men,” the Greek term here is ἀνήρ (anhr), which only exceptionally is used in a generic sense of both males and females. In this context, where “all” who live in Jerusalem are addressed, it is conceivable that this is a generic usage, although it can also be argued that Peter’s remarks were addressed primarily to the men present, even if women were there.

[2:14]  ¹⁸ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[2:14]  ¹⁹ tn Grk “let this be known to you.” The passive construction has been translated as an active for stylistic reasons.