Yehezkiel 36:23

36:23 I will magnify ¹  my great name that has been profaned among the nations, that you have profaned among them. The nations will know that I am the Lord, declares the sovereign Lord, when I magnify myself among you in their sight.

Yehezkiel 38:16

38:16 You will advance ²  against my people Israel like a cloud covering the earth. In the latter days I will bring you against my land so that the nations may acknowledge me, when before their eyes I magnify myself ³  through you, O Gog.

Yehezkiel 38:23

38:23 I will exalt and magnify myself; I will reveal myself before many nations. Then they will know that I am the Lord.’

Keluaran 9:16

9:16 But ⁴  for this purpose I have caused you to stand: ⁵  to show you ⁶  my strength, and so that my name may be declared ⁷  in all the earth.

Keluaran 14:4

14:4 I will harden ⁸  Pharaoh’s heart, and he will chase after them. I will gain honor ⁹  because of Pharaoh and because of all his army, and the Egyptians will know ¹⁰  that I am the Lord.” So this is what they did. ¹¹ 

Yesaya 26:11

26:11 O Lord, you are ready to act, ¹² 

but they don’t even notice.

They will see and be put to shame by your angry judgment against humankind, ¹³ 

yes, fire will consume your enemies. ¹⁴ 

Yesaya 37:20

37:20 Now, O Lord our God, rescue us from his power, so all the kingdoms of the earth may know that you alone are the Lord.” ¹⁵ 

Maleakhi 1:11

1:11 For from the east to the west my name will be great among the nations. Incense and pure offerings will be offered in my name everywhere, for my name will be great among the nations,” ¹⁶  says the Lord who rules over all.

[36:23]  ¹ tn Or “sanctify,” Heb “make holy.”

[38:16]  ² tn Heb “come up.”

[38:16]  ³ tn Or “reveal my holiness.”

[9:16]  ⁴ tn The first word is a very strong adversative, which, in general, can be translated “but, howbeit”; BDB 19 s.v. אוּלָם suggests for this passage “but in very deed.”

[9:16]  ⁵ tn The form הֶעֱמַדְתִּיךָ (he’emadtikha) is the Hiphil perfect of עָמַד (’amad). It would normally mean “I caused you to stand.” But that seems to have one or two different connotations. S. R. Driver (Exodus, 73) says that it means “maintain you alive.” The causative of this verb means “continue,” according to him. The LXX has the same basic sense – “you were preserved.” But Paul bypasses the Greek and writes “he raised you up” to show God’s absolute sovereignty over Pharaoh. Both renderings show God’s sovereign control over Pharaoh.

[9:16]  ⁶ tn The Hiphil infinitive construct הַרְאֹתְךָ (har’otÿkha) is the purpose of God’s making Pharaoh come to power in the first place. To make Pharaoh see is to cause him to understand, to experience God’s power.

[9:16]  ⁷ tn Heb “in order to declare my name.” Since there is no expressed subject, this may be given a passive translation.

[14:4]  ⁸ tn In this place the verb חָזַק (hazaq) is used; it indicates that God would make Pharaoh’s will strong or firm.

[14:4]  ⁹ tn The form is וְאִכָּבְדָה (vÿ’ikkavÿda), the Niphal cohortative; coming after the perfect tenses with vav (ו) consecutives expressing the future, this cohortative indicates the purpose of the hardening and chasing. Yahweh intended to gain glory by this final and great victory over the strength of Pharaoh. There is irony in this expression since a different form of the word was used frequently to describe Pharaoh’s hard heart. So judgment will not only destroy the wicked – it will reveal the glory and majesty of the sovereignty of God.

[14:4]  ¹⁰ tn This is the perfect tense with the vav (ו) consecutive. But it announces the fulfillment of an long standing purpose – that they might know.

[14:4]  ¹¹ tn Heb “and they did so.”

[26:11]  ¹² tn Heb “O Lord, your hand is lifted up.”

[26:11]  ¹³ tn Heb “They will see and be ashamed of zeal of people.” Some take the prefixed verbs as jussives and translate the statement as a prayer, “Let them see and be put to shame.” The meaning of the phrase קִנְאַת־עָם (qin’at-’am, “zeal of people”) is unclear. The translation assumes that this refers to God’s angry judgment upon people. Another option is to understand the phrase as referring to God’s zealous, protective love of his covenant people. In this case one might translate, “by your zealous devotion to your people.”

[26:11]  ¹⁴ tn Heb “yes, fire, your enemies, will consume them.” Many understand the prefixed verb form to be jussive and translate, “let [fire] consume” (cf. NAB, NIV, NRSV). The mem suffixed to the verb may be enclitic; if a pronominal suffix, it refers back to “your enemies.”

[37:20]  ¹⁵ tn The parallel text in 2 Kgs 19:19 reads, “that you, Lord, are the only God.”

[1:11]  ¹⁶ sn My name will be great among the nations. In what is clearly a strongly ironic shift of thought, the Lord contrasts the unbelief and virtual paganism of the postexilic community with the conversion and obedience of the nations that will one day worship the God of Israel.