Yehezkiel 7:20-22
Konteks7:20 They rendered the beauty of his ornaments into pride, 1 and with it they made their abominable images – their detestable idols. Therefore I will render it filthy to them. 7:21 I will give it to foreigners as loot, to the world’s wicked ones as plunder, and they will desecrate it. 7:22 I will turn my face away from them and they will desecrate my treasured place. 2 Vandals will enter it and desecrate it. 3
Yehezkiel 8:6
Konteks8:6 He said to me, “Son of man, do you see what they are doing – the great abominations that the people 4 of Israel are practicing here, to drive me far from my sanctuary? But you will see greater abominations than these!”
Yehezkiel 10:4
Konteks10:4 Then the glory of the Lord arose from the cherub and moved to the threshold of the temple. The temple was filled with the cloud while the court was filled with the brightness of the Lord’s glory.
Yehezkiel 10:19
Konteks10:19 The cherubim spread 5 their wings, and they rose up from the earth 6 while I watched (when they went the wheels went alongside them). They stopped at the entrance to the east gate of the Lord’s temple as the glory of the God of Israel hovered above them.
Yehezkiel 11:22-23
Konteks11:22 Then the cherubim spread 7 their wings with their wheels alongside them while the glory of the God of Israel hovered above them. 11:23 The glory of the Lord rose up from within the city and stopped 8 over the mountain east of it.
Maleakhi 3:1-2
Konteks3:1 “I am about to send my messenger, 9 who will clear the way before me. Indeed, the Lord 10 you are seeking will suddenly come to his temple, and the messenger 11 of the covenant, whom you long for, is certainly coming,” says the Lord who rules over all.
3:2 Who can endure the day of his coming? Who can keep standing when he appears? For he will be like a refiner’s fire, 12 like a launderer’s soap.
[7:20] 1 tc The MT reads “he set up the beauty of his ornament as pride.” The verb may be repointed as plural without changing the consonantal text. The Syriac reads “their ornaments” (plural), implying עֶדְיָם (’edyam) rather than עֶדְיוֹ (’edyo) and meaning “they were proud of their beautiful ornaments.” This understands “ornaments” in the common sense of women’s jewelry, which then were used to make idols. The singular suffix “his ornaments” would refer to using items from the temple treasury to make idols. D. I. Block points out the foreshadowing of Ezek 16:17 which, with Rashi and the Targum, supports the understanding that this is a reference to temple items. See D. I. Block, Ezekiel (NICOT), 1:265.
[7:22] 2 sn My treasured place probably refers to the temple (however, cf. NLT “my treasured land”).
[7:22] 3 sn Since the pronouns “it” are both feminine, they do not refer to the masculine “my treasured place”; instead they probably refer to Jerusalem or the land, both of which are feminine in Hebrew.
[10:19] 6 tn Or “the ground” (NIV, NCV).
[3:1] 9 tn In Hebrew the phrase “my messenger” is מַלְאָכִי (mal’akhi), the same form as the prophet’s name (see note on the name “Malachi” in 1:1). However, here the messenger appears to be an eschatological figure who is about to appear, as the following context suggests. According to 4:5, this messenger is “Elijah the prophet,” whom the NT identifies as John the Baptist (Matt 11:10; Mark 1:2) because he came in the “spirit and power” of Elijah (Matt 11:14; 17:11-12; Lk 1:17).
[3:1] 10 tn Here the Hebrew term הָאָדוֹן (ha’adon) is used, not יְהוָה (yÿhvah, typically rendered
[3:1] 11 sn This messenger of the covenant may be equated with my messenger (that is, Elijah) mentioned earlier in the verse, or with the Lord himself. In either case the messenger functions as an enforcer of the covenant. Note the following verses, which depict purifying judgment on a people that has violated the Lord’s covenant.
[3:2] 12 sn The refiner’s fire was used to purify metal and refine it by melting it and allowing the dross, which floated to the top, to be scooped off.
