Yehezkiel 7:4
Konteks7:4 My eye will not pity you; I will not spare 1 you. 2 For I will hold you responsible for your behavior, 3 and you will suffer the consequences of your abominable practices. 4 Then you will know that I am the Lord!
Yehezkiel 7:1
Konteks7:1 The word of the Lord came to me:
Kisah Para Rasul 20:28
Konteks20:28 Watch out for 5 yourselves and for all the flock of which 6 the Holy Spirit has made you overseers, 7 to shepherd the church of God 8 that he obtained 9 with the blood of his own Son. 10
Mazmur 9:16
Konteks9:16 The Lord revealed himself;
he accomplished justice;
the wicked were ensnared by their own actions. 11 (Higgaion. 12 Selah)
Yoel 3:17
Konteks3:17 You will be convinced 13 that I the Lord am your God,
dwelling on Zion, my holy mountain.
Jerusalem 14 will be holy –
conquering armies 15 will no longer pass through it.
[7:4] 1 tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment.
[7:4] 2 tn The pronoun “you” is not in the Hebrew text, but is implied.
[7:4] 3 tn “I will set your behavior on your head.”
[7:4] 4 tn Heb “and your abominable practices will be among you.”
[20:28] 5 tn Or “Be on your guard for” (cf. v. 29). Paul completed his responsibility to the Ephesians with this warning.
[20:28] 7 tn Or “guardians.” BDAG 379-80 s.v. ἐπίσκοπος 2 states, “The term was taken over in Christian communities in ref. to one who served as overseer or supervisor, with special interest in guarding the apostolic tradition…Ac 20:28.” This functional term describes the role of the elders (see v. 17). They were to guard and shepherd the congregation.
[20:28] 8 tc The reading “of God” (τοῦ θεοῦ, tou qeou) is found in א B 614 1175 1505 al vg sy; other witnesses have “of the Lord” (τοῦ κυρίου, tou kuriou) here (so Ì74 A C* D E Ψ 33 1739 al co), while the majority of the later minuscule
[20:28] 10 tn Or “with his own blood”; Grk “with the blood of his own.” The genitive construction could be taken in two ways: (1) as an attributive genitive (second attributive position) meaning “his own blood”; or (2) as a possessive genitive, “with the blood of his own.” In this case the referent is the Son, and the referent has been specified in the translation for clarity. See further C. F. DeVine, “The Blood of God,” CBQ 9 (1947): 381-408.
[20:28] sn That he obtained with the blood of his own Son. This is one of only two explicit statements in Luke-Acts highlighting the substitutionary nature of Christ’s death (the other is in Luke 22:19).
[9:16] 11 tn Heb “by the work of his hands [the] wicked [one] was ensnared. The singular form רָשָׁע (rasha’, “wicked”) is collective or representative here (see vv. 15, 17). The form נוֹקֵשׁ (noqesh) appears to be an otherwise unattested Qal form (active participle) from נָקַשׁ (naqash), but the form should be emended to נוֹקַשׁ (noqash), a Niphal perfect from יָקַשׁ (yaqash).
[9:16] 12 tn This is probably a technical musical term.
[3:17] 14 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
[3:17] 15 tn Heb “strangers” or “foreigners.” In context, this refers to invasions by conquering armies.