Ezra 10:19

10:19 (They gave their word ¹  to send away their wives; their guilt offering was a ram from the flock for their guilt.)

Ezra 4:17

4:17 The king sent the following response:

“To Rehum the commander, Shimshai the scribe, and the rest of their colleagues who live in Samaria and other parts of Trans-Euphrates: Greetings! ² 

Ezra 6:13

The Temple Is Finally Dedicated

6:13 Then Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and their colleagues acted accordingly – with precision, just as Darius the king had given instructions. ³ 

Ezra 4:7

4:7 And during the reign ⁴  of Artaxerxes, Bishlam, ⁵  Mithredath, Tabeel, and the rest of their colleagues ⁶  wrote to King Artaxerxes ⁷  of Persia. This letter ⁸  was first written in Aramaic but then translated.

[Aramaic:] ⁹ 

Ezra 4:9

4:9 From ¹⁰  Rehum the commander, Shimshai the scribe, and the rest of their colleagues – the judges, the rulers, the officials, the secretaries, the Erechites, the Babylonians, the people of Susa (that is, ¹¹  the Elamites),

Ezra 4:23

4:23 Then, as soon as the copy of the letter from King Artaxerxes was read in the presence of Rehum, Shimshai the scribe, and their colleagues, they proceeded promptly to the Jews in Jerusalem ¹²  and stopped them with threat of armed force. ¹³ 

Ezra 5:6

5:6 This is a copy of the letter that Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and his colleagues who were the officials of Trans-Euphrates sent to King Darius.

Ezra 6:6

6:6 “Now Tattenai governor of Trans-Euphrates, Shethar Bozenai, and their colleagues, the officials of Trans-Euphrates – all of you stay far away from there!

Ezra 5:3

5:3 At that time Tattenai governor of Trans-Euphrates, Shethar-Bozenai, and their colleagues came to them and asked, “Who gave you authority ¹⁴  to rebuild this temple and to complete this structure?” ¹⁵ 

[10:19]  ¹ tn Heb “hand.”

[4:17]  ² tn Aram “peace.”

[6:13]  ³ tn Aram “sent.”

[4:7]  ⁴ tn Heb “And in the days.”

[4:7]  ⁵ tn The LXX understands this word as a prepositional phrase (“in peace”) rather than as a proper name (“Bishlam”). Taken this way it would suggest that Mithredath was “in agreement with” the contents of Tabeel’s letter. Some scholars regard the word in the MT to be a corruption of either “in Jerusalem” (i.e., “in the matter of Jerusalem”) or “in the name of Jerusalem.” The translation adopted above follows the traditional understanding of the word as a name.

[4:7]  ⁶ tc The translation reads the plural with the Qere rather than the singular found in the MT Kethib.

[4:7]  ⁷ sn Artaxerxes I ruled in Persia from ca. 465–425 b.c.

[4:7]  ⁸ tc It is preferable to delete the MT’s וּכְתָב (ukhÿtav) here.

[4:7]  ⁹ sn The double reference in v. 7 to the Aramaic language is difficult. It would not make sense to say that the letter was written in Aramaic and then translated into Aramaic. Some interpreters understand the verse to mean that the letter was written in the Aramaic script and in the Aramaic language, but this does not seem to give sufficient attention to the participle “translated” at the end of the verse. The second reference to Aramaic in the verse is more probably a gloss that calls attention to the fact that the following verses retain the Aramaic language of the letter in its original linguistic form. A similar reference to Aramaic occurs in Dan 2:4b, where the language of that book shifts from Hebrew to Aramaic. Ezra 4:8–6:18 and 7:12-26 are written in Aramaic, whereas the rest of the book is written in Hebrew.

[4:9]  ¹⁰ tn Aram “then.” What follows in v. 9 seems to be the preface of the letter, serving to identify the senders of the letter. The word “from” is not in the Aramaic text but has been supplied in the translation for clarity.

[4:9]  ¹¹ tn For the qere of the MT (דֶּהָיֵא, dehaye’, a proper name) it seems better to retain the Kethib דִּהוּא (dihu’, “that is”). See F. Rosenthal, Grammar, 25, §35; E. Vogt, Lexicon linguae aramaicae, 36.

[4:23]  ¹² tn Aram “to Jerusalem against the Jews.”

[4:23]  ¹³ tn Aram “by force and power,” a hendiadys.

[5:3]  ¹⁴ tn Aram “who placed to you a command?” So also v. 9.

[5:3]  ¹⁵ tn The exact meaning of the Aramaic word אֻשַּׁרְנָא (’ussarna’) here and in v. 9 is uncertain (BDB 1083 s.v.). The LXX and Vulgate understand it to mean “wall.” Here it is used in collocation with בַּיְתָא (bayta’, “house” as the temple of God), while in 5:3, 9 it is used in parallelism with this term. It might be related to the Assyrian noun ashurru (“wall”) or ashru (“sanctuary”; so BDB). F. Rosenthal, who translates the word “furnishings,” thinks that it probably enters Aramaic from Persian (Grammar, 62-63, §189).