Ezra 5:12

5:12 But after our ancestors ¹  angered the God of heaven, he delivered them into the hands ²  of King Nebuchadnezzar of Babylon, the Chaldean, who destroyed this temple and exiled the people to Babylon. ³ 

Amsal 1:30-31

1:30 they did not comply with my advice,

they spurned ⁴  all my rebuke.

1:31 Therefore ⁵  they will eat from the fruit ⁶  of their way, ⁷ 

and they will be stuffed full ⁸  of their own counsel.

Yeremia 44:3

44:3 This happened because of the wickedness the people living there did. ⁹  They made me angry ¹⁰  by worshiping and offering sacrifice to ¹¹  other gods whom neither they nor you nor your ancestors ¹²  previously knew. ¹³ 

[5:12]  ¹ tn Aram “fathers.”

[5:12]  ² tn Aram “hand” (singular).

[5:12]  ³ sn A reference to the catastrophic events of 586 b.c.

[1:30]  ⁴ tn The verb “spurned” (נָאַץ, na’ats) is parallel to “comply, accede to, be willing” (e.g., 1:10). This is how the morally stubborn fool acts (e.g., 15:5).

[1:31]  ⁵ tn The vav (ו) prefixed to the verb וְיֹאכְלוּ (vÿyo’khÿlu) functions in a consecutive logical sense: “therefore.”

[1:31]  ⁶ sn The expression “eat the fruit of” is a figurative expression (hypocatastasis) that compares the consequences of sin to agricultural growth that culminates in produce. They will suffer the consequences of their sinful actions, that is, they will “reap” what they “sow.”

[1:31]  ⁷ sn The words “way” (דֶּרֶךְ, derekh) and “counsel” (מוֹעֵצָה, mo’etsah) stand in strong contrast to the instruction of wisdom which gave counsel and rebuke to encourage a better way. They will bear the consequences of the course they follow and the advice they take (for that wrong advice, e.g., Ps 1:1).

[1:31]  ⁸ tn Heb “to eat to one’s fill.” The verb שָׂבֵעַ (savea’) means (1) positive: “to eat one’s fill” so that one’s appetite is satisfied and (2) negative: “to eat in excess” as a glutton to the point of sickness and revulsion (BDB 959 s.v.). Fools will not only “eat” the fruit of their own way (v. 31a), they will be force-fed this revolting “menu” which will make them want to vomit (v. 31b) and eventually kill them (v. 32).

[44:3]  ⁹ tn Heb “they.” The referent must be supplied from the preceding, i.e., Jerusalem and all the towns of Judah. “They” are those who have experienced the disaster and are distinct from those being addressed and their ancestors (44:3b).

[44:3]  ¹⁰ tn Heb “thus making me angry.” However, this is a good place to break the sentence to create a shorter sentence that is more in keeping with contemporary English style.

[44:3]  ¹¹ tn Heb “by going to offer sacrifice in serving/worshiping.” The second לְ (lamed) + infinitive is epexegetical of the first (cf. IBHS 608-9 §36.2.3e).

[44:3]  ¹² tn Heb “fathers” (also in vv. 9, 10, 17, 21).

[44:3]  ¹³ sn Compare Jer 19:4 for the same thought and see also 7:9.