Ezra 8:24

8:24 Then I set apart twelve of the leading priests, together with ¹  Sherebiah, Hashabiah, and ten of their brothers, ² 

Nehemia 8:7

8:7 Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah – all of whom were Levites ³  – were teaching the people the law, as the people remained standing.

Nehemia 9:4-5

9:4 Then the Levites – Jeshua, Binnui, ⁴  Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Kenani – stood on the steps and called out loudly ⁵  to the LORD their God. 9:5 The Levites – Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah – said, “Stand up and bless the LORD your God!”

“May you be blessed, O LORD our God, from age to age. ⁶  May your glorious name ⁷  be blessed; may it be lifted up above all blessing and praise.

Nehemia 10:12

10:12 Zaccur, Sherebiah, Shebaniah,

Nehemia 12:24

12:24 And the leaders of the Levites were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their colleagues, who stood opposite them to offer praise and thanks, one contingent corresponding to the other, as specified by ⁸  David the man of God.

[8:24]  ¹ tc The translation reads וַחֲשַׁבְיָה וְשֵׁרֵבְיָה (vÿsherevÿyah vakhashavyah, “and Sherebiah and Hashabiah”) rather than the reading חֲשַׁבְיָה לְשֵׁרֵבְיָה (lÿsherevyah khashavyah, “to Sherebiah Hashabiah”) of the MT.

[8:24]  ² tn Or “relatives”; or “colleagues” (cf. NLT “ten other priests”).

[8:7]  ³ tc The MT reads “and the Levites.” The conjunction (“and”) should be deleted, following the LXX, Aquila, and the Vulgate. That the vav (ו) of the MT is the vav explicativum (“even the Levites”) is unlikely here.

[9:4]  ⁴ tc Heb “Bani.” The translation reads “Binnui” (so also NAB) rather than the MT reading “Bani.” Otherwise there are two individuals with the same name in this verse. The name “Binnui” appears, for example, in Neh 10:10.

[9:4]  ⁵ tn Heb “in a great voice.”

[9:5]  ⁶ tc The MT reads here only “from age to age,” without the preceding words “May you be blessed, O LORD our God” which are included in the present translation. But apparently something has dropped out of the text. This phrase occurs elsewhere in the OT as a description of the Lord (see Ps 41:13; 106:48), and it seems best to understand it here in that light. The LXX adds “And Ezra said” at the beginning of v. 6 as a transition: “And Ezra said, ‘You alone are the LORD.” Without this addition (which is not included by most modern English translations) the speakers of vv. 9:5b-10:1 continue to be the Levites of v. 5a.

[9:5]  ⁷ tn Heb “the name of your glory.”

[12:24]  ⁸ tn Heb “in [accord with] the commandment of.”