Filipi 1:23-27

1:23 I feel torn between the two, ¹  because I have a desire to depart and be with Christ, which is better by far, 1:24 but it is more vital for your sake that I remain ²  in the body. ³  1:25 And since I am sure of this, I know that I will remain and continue with all of you for the sake of your progress ⁴  and joy in the faith, ⁵  1:26 so that what you can be proud of may increase ⁶  because of me in Christ Jesus, when I come back to you. ⁷ 

1:27 Only conduct yourselves ⁸  in a manner worthy of the gospel of Christ so that – whether I come and see you or whether I remain absent – I should hear that ⁹  you are standing firm in one spirit, with one mind, by contending side by side for the faith of the gospel, ¹⁰ 

[1:23]  ¹ tn Grk “I am hard-pressed between the two.” Cf. L&N 30.18.

[1:24]  ² tn Grk “But to remain in the flesh is more necessary for you.”

[1:24]  ³ tn Grk “the flesh.”

[1:25]  ⁴ tn Grk “for your progress.”

[1:25]  ⁵ sn Paul’s confidence in his release from prison (I know that I will remain and continue with all of you) implies that this Roman imprisonment did not end in his death. Hence, there is the likelihood that he experienced a second Roman imprisonment later on (since the belief of the early church was that Paul died under Nero in Rome). If so, then the pastoral letters (1-2 Tim, Titus) could well fit into a life of Paul that goes beyond any descriptions in the book of Acts (which ends with Paul’s first Roman imprisonment). Some have argued that the pastorals cannot be genuine because they cannot fit into the history of Acts. But this view presupposes that Paul’s first Roman imprisonment was also his last.

[1:26]  ⁶ tn Grk “your boasting may overflow in Christ Jesus because of me,” or possibly, “your boasting in me may overflow in Christ Jesus.” BDAG 536 s.v. καύχημα 1 translates the phrase τὸ καύχημα ὑμῶν (to kauchma jJumwn) in Phil 1:26 as “what you can be proud of.”

[1:26]  ⁷ tn Grk “through my coming again to you.”

[1:27]  ⁸ tn Grk “live as citizens.” The verb πολιτεύεσθε (politeuesqe) connotes the life of a freeman in a free Roman colony.

[1:27]  sn Conduct yourselves (Grk “live your lives as citizens”). The Philippians lived in a free Roman city, and thus understood from their own experience what it meant to live as citizens. Paul is here picking up on that motif and elevating it to the citizenship of heaven. Cf. 3:20 (our citizenship is in heaven).

[1:27]  ⁹ tn Grk “the things concerning you, [namely,] that.” The ὅτι (Joti) clause is appositional to τὰ περὶ ὑμῶν (ta peri Jumwn) and therefore “the things concerning you” was not translated.

[1:27]  ¹⁰ tn The phrase “the faith of the gospel” could mean one of three things: “the faith that is the gospel” (genitive of apposition), “the faith that originates from the gospel” (genitive of source), or “faith in the gospel” (objective genitive).