Filipi 2:22

2:22 But you know his qualifications, that like a son working with his father, he served with me in advancing the gospel.

Filipi 2:25

2:25 But for now ¹  I have considered it necessary to send Epaphroditus to you. For he is my brother, ²  coworker and fellow soldier, and your messenger ³  and minister ⁴  to me in my need. ⁵ 

Filipi 3:5

3:5 I was circumcised on the eighth day, from the people of Israel and the tribe of Benjamin, a Hebrew of Hebrews. I lived according to the law as a Pharisee. ⁶ 

[2:25]  ¹ tn Grk “But.” The temporal notion (“for now”) is implied in the epistolary aorist (“I have considered”), for Epaphroditus was dispatched with this letter to the Philippians.

[2:25]  ² tn Grk “my brother” instead of “For he is my brother.” Verse 25 constitutes one sentence in Greek, with “my brother…” functioning appositionally to “Epaphroditus.”

[2:25]  sn The reason why Paul refers to Epaphroditus as his brother, coworker, fellow soldier, etc., is because he wants to build up Epaphroditus in the eyes of the Philippians, since Paul is sending him back instead of Timothy. This accent on Epaphroditus’ character and service is implied in the translation “For he is…”

[2:25]  ³ tn Grk “apostle.”

[2:25]  ⁴ tn The Greek word translated “minister” here is λειτουργός (leitourgo").

[2:25]  ⁵ tn Grk “servant of my need.”

[3:5]  ⁶ sn A Pharisee was a member of one of the most important and influential religious and political parties of Judaism in the time of Jesus. There were more Pharisees than Sadducees (according to Josephus, Ant. 17.2.4 [17.42] there were more than 6,000 Pharisees at about this time). Pharisees differed with Sadducees on certain doctrines and patterns of behavior. The Pharisees were strict and zealous adherents to the laws of the OT and to numerous additional traditions such as angels and bodily resurrection.