Galatia 1:11-12

Paul’s Vindication of His Apostleship

1:11 Now ¹  I want you to know, brothers and sisters, ²  that the gospel I preached is not of human origin. ³  1:12 For I did not receive it or learn it from any human source; ⁴  instead I received it ⁵  by a revelation of Jesus Christ. ⁶ 

Galatia 1:15-17

1:15 But when the one ⁷  who set me apart from birth ⁸  and called me by his grace was pleased 1:16 to reveal his Son in ⁹  me so that I could preach him ¹⁰  among the Gentiles, I did not go to ask advice from ¹¹  any human being, ¹²  1:17 nor did I go up to Jerusalem ¹³  to see those who were apostles before me, but right away I departed to Arabia, ¹⁴  and then returned to Damascus.

[1:11]  ¹ tc ‡ The conjunction δέ (de) is found in Ì⁴⁶ א*^,2 A D¹ Ψ 1739 1881 Ï sy bo, while γάρ (gar) is the conjunction of choice in א¹ B D*^,c F G 33 pc lat sa. There are thus good representatives on each side. Scribes generally tended to prefer γάρ in such instances, most likely because it was more forceful and explicit. γάρ is thus seen as a motivated reading. For this reason, δέ is preferred.

[1:11]  ² tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” or “fellow Christians” as here (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited).

[1:11]  ³ tn Grk “is not according to man.”

[1:12]  ⁴ tn Or “I did not receive it from a human source, nor was I taught it.”

[1:12]  ⁵ tn The words “I received it” are not in the Greek text but are implied.

[1:12]  ⁶ tn It is difficult to determine what kind of genitive ᾿Ιησοῦ Χριστοῦ (Ihsou Cristou) is. If it is a subjective genitive, the meaning is “a revelation from Jesus Christ” but if objective genitive, it is “a revelation about Jesus Christ.” Most likely this is objective since the explanation in vv. 15-16 mentions God revealing the Son to Paul so that he might preach, although the idea of a direct revelation to Paul at some point cannot be ruled out.

[1:15]  ⁷ tc ‡ Several important witnesses have ὁ θεός (Jo qeos) after εὐδόκησεν (eudokhsen; so א A D Ψ 0278 33 1739 1881 Ï co) while the shorter reading is supported by Ì⁴⁶ B F G 629 1505 pc lat. There is hardly any reason why scribes would omit the words (although the Beatty papyrus and the Western text do at times omit words and phrases), but several reasons why scribes would add the words (especially the need to clarify). The confluence of witnesses for the shorter reading (including a few fathers and versions) adds strong support for its authenticity. It is also in keeping with Paul’s style to refrain from mentioning God by name as a rhetorical device (cf. ExSyn 437 [although this section deals with passive constructions, the principle is the same]). NA²⁷ includes the words in brackets, indicating some doubts as to their authenticity.

[1:15]  ⁸ tn Grk “from my mother’s womb.”

[1:16]  ⁹ tn Or “to me”; the Greek preposition ἐν (en) can mean either, depending on the context.

[1:16]  ¹⁰ tn This pronoun refers to “his Son,” mentioned earlier in the verse.

[1:16]  ¹¹ tn Or “I did not consult with.” For the translation “I did not go to ask advice from” see L&N 33.175.

[1:16]  ¹² tn Grk “from flesh and blood.”

[1:17]  ¹³ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[1:17]  ¹⁴ sn As a geographical region Arabia included the territory west of Mesopotamia, east and south of Syria and Palestine, extending to the isthmus of Suez. During the Roman occupation, some independent kingdoms arose like that of the Nabateans south of Damascus, and these could be called simply Arabia. In light of the proximity to Damascus, this may well be the territory Paul says he visited here. See also C. W. Briggs, “The Apostle Paul in Arabia,” Biblical World 41 (1913): 255-59.