Kejadian 19:17-21

19:17 When they had brought them outside, they ¹  said, “Run ²  for your lives! Don’t look ³  behind you or stop anywhere in the valley! ⁴  Escape to the mountains or you will be destroyed!”

19:18 But Lot said to them, “No, please, Lord! ⁵  19:19 Your ⁶  servant has found favor with you, ⁷  and you have shown me great ⁸  kindness ⁹  by sparing ¹⁰  my life. But I am not able to escape to the mountains because ¹¹  this disaster will overtake ¹²  me and I’ll die. ¹³  19:20 Look, this town ¹⁴  over here is close enough to escape to, and it’s just a little one. ¹⁵  Let me go there. ¹⁶  It’s just a little place, isn’t it? ¹⁷  Then I’ll survive.” ¹⁸ 

19:21 “Very well,” he replied, ¹⁹  “I will grant this request too ²⁰  and will not overthrow ²¹  the town you mentioned.

Kejadian 19:1

The Destruction of Sodom and Gomorrah

19:1 The two angels came to Sodom in the evening while ²²  Lot was sitting in the city’s gateway. ²³  When Lot saw them, he got up to meet them and bowed down with his face toward the ground.

1 Samuel 16:2

16:2 Samuel replied, “How can I go? Saul will hear about it and kill me!” But the Lord said, “Take a heifer with you ²⁴  and say, ‘I have come to sacrifice to the Lord.’

Kisah Para Rasul 9:13-14

9:13 But Ananias replied, ²⁵  “Lord, I have heard from many people ²⁶  about this man, how much harm he has done to your saints in Jerusalem, 9:14 and here he has authority from the chief priests to imprison ²⁷  all who call on your name!” ²⁸ 

[19:17]  ¹ tn Or “one of them”; Heb “he.” Several ancient versions (LXX, Vulgate, Syriac) read the plural “they.” See also the note on “your” in v. 19.

[19:17]  ² tn Heb “escape.”

[19:17]  ³ tn The Hebrew verb translated “look” signifies an intense gaze, not a passing glance. This same verb is used later in v. 26 to describe Lot’s wife’s self-destructive look back at the city.

[19:17]  ⁴ tn Or “in the plain”; Heb “in the circle,” referring to the “circle” or oval area of the Jordan Valley.

[19:18]  ⁵ tn Or “my lords.” See the following note on the problem of identifying the addressee here. The Hebrew term is אֲדֹנָי (’adonay).

[19:19]  ⁶ tn The second person pronominal suffixes are singular in this verse (note “your eyes,” “you have made great,” and “you have acted”). Verse 18a seems to indicate that Lot is addressing the angels, but the use of the singular and the appearance of the divine title “Lord” (אֲדֹנָי, ’adonay) in v. 18b suggests he is speaking to God.

[19:19]  ⁷ tn Heb “in your eyes.”

[19:19]  ⁸ tn Heb “you made great your kindness.”

[19:19]  ⁹ sn The Hebrew word חֶסֶד (khesed) can refer to “faithful love” or to “kindness,” depending on the context. The precise nuance here is uncertain.

[19:19]  ¹⁰ tn The infinitive construct explains how God has shown Lot kindness.

[19:19]  ¹¹ tn Heb “lest.”

[19:19]  ¹² tn The Hebrew verb דָּבַק (davaq) normally means “to stick to, to cleave, to join.” Lot is afraid he cannot outrun the coming calamity.

[19:19]  ¹³ tn The perfect verb form with vav consecutive carries the nuance of the imperfect verbal form before it.

[19:20]  ¹⁴ tn The Hebrew word עִיר (’ir) can refer to either a city or a town, depending on the size of the place. Given that this place was described by Lot later in this verse as a “little place,” the translation uses “town.”

[19:20]  ¹⁵ tn Heb “Look, this town is near to flee to there. And it is little.”

[19:20]  ¹⁶ tn Heb “Let me escape to there.” The cohortative here expresses Lot’s request.

[19:20]  ¹⁷ tn Heb “Is it not little?”

[19:20]  ¹⁸ tn Heb “my soul will live.” After the cohortative the jussive with vav conjunctive here indicates purpose/result.

[19:21]  ¹⁹ tn Heb “And he said, ‘Look, I will grant.’” The order of the clauses has been rearranged for stylistic reasons. The referent of the speaker (“he”) is somewhat ambiguous: It could be taken as the angel to whom Lot has been speaking (so NLT; note the singular references in vv. 18-19), or it could be that Lot is speaking directly to the Lord here. Most English translations leave the referent of the pronoun unspecified and maintain the ambiguity.

[19:21]  ²⁰ tn Heb “I have lifted up your face [i.e., shown you favor] also concerning this matter.”

[19:21]  ²¹ tn The negated infinitive construct indicates either the consequence of God’s granting the request (“I have granted this request, so that I will not”) or the manner in which he will grant it (“I have granted your request by not destroying”).

[19:1]  ²² tn The disjunctive clause is temporal here, indicating what Lot was doing at the time of their arrival.

[19:1]  ²³ tn Heb “sitting in the gate of Sodom.” The phrase “the gate of Sodom” has been translated “the city’s gateway” for stylistic reasons.

[19:1]  sn The expression sitting in the city’s gateway may mean that Lot was exercising some type of judicial function (see the use of the idiom in 2 Sam 19:8; Jer 26:10; 38:7; 39:3).

[16:2]  ²⁴ tn Heb “in your hand.”

[9:13]  ²⁵ sn Ananias replied. Past events might have suggested to Ananias that this was not good counsel, but like Peter in Acts 10, Ananias’ intuitions were wrong.

[9:13]  ²⁶ tn The word “people” is not in the Greek text, but is implied.

[9:14]  ²⁷ tn Grk “to bind.”

[9:14]  ²⁸ sn The expression “those who call on your name” is a frequent description of believers (Acts 2:21; 1 Cor 1:2; Rom 10:13).